“… one idea that’s struck me and that I want to doodle on here is based on the rediscovery of the Three Transcendentals of ancient philosophy (which has so greatly shaped Christian Tradition): the True, the Good and the Beautiful. To destructively compress Plato and the Neoplatonists, all truth points to the transcendent Truth; all good points to the transcendent Good; all beauty points to the transcendent Beauty; and in turn, the transcendent True, Good and Beautiful is the One, the source of all being, which classical theism identifies as God, and is in turn identified with the God of the Bible by orthodox Christianity…
“If we see the Liturgy as an encounter with God and if we understand this ancient knowledge about God, we understand that beauty is not an ancillary aspect of the liturgy; not a nice-feeling part of it, but an intrinsic part of it. God is the union of the True, the Good and the Beautiful–and so, therefore, must be the Liturgy.”
The relativism, utilitarian aesthetic — if it can even be called an aesthetic! — and general “good enough” approach of the modernist and, even more, post-modernist world has, sadly, infected even the liturgy. This is a short but excellent treatise on why it’s important to strive not only for the Good and the True, but also the Beautiful, in the liturgy as in all other aspects of life.
As St. Paul put it in his letter to the Philippians,
“Finally, brethren, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is gracious, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8 RSV).