Glories of the West: Germany’s living folk music tradition

Anyone who thinks Europeans (or their descendants, here in the “European diaspora”) lack culture, is simply not paying attention! European culture is rich and diverse, and by no means is it limited to “high culture”: folk music is a vital part of European culture, as it is of cultures across the world. Here are a few examples!

First, a young woman named Marilena sings “A Lausbua muass er sei” – “He’s Got to be Cheeky,” or as I have also heard it translated, “He Must Be A Scamp.” Light-hearted, cute, and flirty, but not the least bit lewd or inappropriate as so much of today’s music is:

Here is a translation of the lyrics, for those who may be interested!

Next we find two sisters going by the stage name “Die Twinnies,” singing “Bayernmädels” (“Bavarian Girls”) while playing accordions and rollerblading (!):

This version doesn’t have as good picture quality, but does include English subtitles. And true, they are in jeans rather than more traditional attire. Alas! But even I have to admit that rollerblading in a dirndl might not quite work, either practically or aesthetically…

Finally, here is the finale of the Alle Stadlstern Sieger 2006-2010 – 30 Jahre Musikantenstadl (all of the above were also recorded at the Musikantenstadl), “a live television entertainment program broadcast in the German language throughout Austria, Germany, and Switzerland. It features Austrian, Swiss, and German popular folk music (Schlager, Volkstümliche Musik), international pop and folk music as well as interviews and comedy” (Wikipedia). If this isn’t diverse, I’m not sure what is!

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The Future of Europe is Civil War

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Europe is committing suicide – or at least its leaders have decided to commit suicide. Whether European people decide to go along with this is, naturally, another matter.

~ Douglas Murray, The Strange Death of Europe

Source: The Future of Europe is Civil War | Republic Standard

“Anyone who thinks for longer than ten-seconds about the nature of faith can see how obeying the laws of God is more important to the faithful than integrating with a sad shadow of a Western civilization that knows not for whom it stands. We know not why we exist. No longer allowed a national identity, Europeans are simply chattle. Though we are told that we are free, the truth is we have no freedom at all and no respite from the Orwellian demands of our masters that we ignore the obvious in favor of the fantastical.”

Unfortunately, it is only Muslims who are allowed to – and who make up the current, apparent, majority of those who care enough to – concern themselves with obeying the laws of God, rather than the dictates of a secular state (and culture) that appears to be on its last legs – “a sad shadow of a Western civilization that knows not for whom it stands.”

A Christian who dares to say “Because God wills it” – quod Deus vult eum – is branded a xenophobe, a religious bigot, a dangerous militant extremist… while the genuinely dangerous militant extremists and religious bigots – from what has since the 7th century proven itself to be the most dangerous, extreme, militant, and bigoted religious ideology on the planet – continue to get air time: on YouTube, Facebook, and TV and radio stations worldwide. Yet those who speak out against this favoritism for anti-Western forces are frequently banned for offending against some sort of nebulous and unspecified “community standards.”

“Orwellian” is right. I have maintained for years – decades! – that George Orwell was not wrong, in Nineteen Eighty-Four, only premature. I did not know how right events would prove me to be! Not that it’s something I desire. I would have given anything to be proven wrong, but it was not to be.

Today’s version of “MiniTrue” (Orwell’s “Ministry of Truth“) insists that “diversity is our strength” (cf. Orwell, 1984: “war is peace, freedom is slavery, ignorance is strength”), that “multiculturalism” consists, not in maintaining the integrity of a variety of cultures in their proper historical and geographic spheres, but forcing them together in a mixed-up mélange of “diverse” sameness… at least in Western countries.

In our present environment, that kind of “diversity” is a source of division and disruption; and that is probably intentional, on the part of those who wish to break down existing structures and institutions, and re-make society into their own kind of utopia – a plan which is more likely to result is dystopia and horrific conflict, if carried through (recall that the meaning of “utopia” is “no place”).

History has repeatedly shown us that the worst outcomes are brought about by trying to usher in some version of the Kingdom of God, whether religious or secular, by our own efforts – from the Cromwellian interregnum  in England and the “Reign of Terror” in France to Stalin’s purges in the USSR and the Cultural Revolution in China, and many more examples could be cited – and mass importation of alien peoples into Western nations is following that too-familiar pattern.

That is not to say that immigrants can never become part of a society, or contribute to it in constructive and meaningful ways. They can, and they have. But that can happen only when they enter in small enough numbers, relative to the existing population, to be readily assimilated, and when they come in with the desire to become part of that society – not to transform it into what they ostensibly left behind.

In this as in so many other regards, Nature provides a model. Alien species can and do become naturalized in new regions… sometimes, if there is a niche where they can fit in without causing strain on the rest of the ecosystem.

But if alien species are introduced into a disturbed ecosystem – such as after a fire, or in an area where the integrity of the existing ecosystem has been broken by, say, logging or development – the introduced aliens frequently become invasive, and, in the absence of natural controls, end up overpopulating and choking out the native species. This is the case in human “ecosystems,” as well, and we are seeing precisely that in our present era.

But another example from Nature is when pathogens are introduced into an organism. In this case, a sufficient volume of pathogens can overwhelm the organism’s natural defenses and kill it, of course. But the introduction of pathogens does naturally evoke the production of antibodies by that organism, that fight against the pathogen.

This is what we may be seeing in the rise of what the mainstream media dismissively, disdainfully, or fearfully refers to as “far-right” organizations. Far-right some (but by no means all) of them may well be; but if so, it is only a natural counter-weight to the far-left leanings of society’s elites, in the news and other media, in academia, and in the mainstream political establishment.

Science teaches us that the nature of systems is equilibrium; that for every action there is an equal and opposite reaction. The so-called “far right” is by no means yet equal to the existing far-left, now well along in their “long march through the institutions” – indeed, firmly entrenched therein – but it is indeed opposite. And it may well need to grow, in both size and strength, in order to bring some measure of balance to the outsize influence of the Left, and wrest the system back toward equilibrium.

Is it possible that the pendulum may then swing too far in that direction? Of course it is. That, too, is the nature of things. But the alternative is an even more complete trashing of society as it exists, the further destruction of key human institutions such as Church and Family, Blood and Soil (*). We would then enter a long Dark Age, the duration and end of which cannot even be contemplated with any certainty or confidence.

In such a Dark Age, the defenders of the West and of Christendom would be reduced to a subjected, remnant people, and although God would never abandon us, is that really the future we want, for ourselves and our descendants? It is not the future I want!

Read, and take warning.

 


* As Stephen Clay McGehee describes the latter two concepts, “a Blood and Soil movement… takes in two of the most basic concepts in all of history: Our People, and the land of our ancestors that provides the food that feeds our people. It means that while we wish all the best toward others, our immediate family comes first, followed by ever larger circles of extended family, and then on out from there. There is Our People, and there is Other People.” He elsewhere elaborates,

“‘Blood and Soil’ are the two key components of any traditional culture. Blood and soil are also the two primary requirements of a nation 1. Blood 2 refers to the people who make up that culture. It is the direct lineage; the DNA of the people who make up that group… Blood is a broader form of family. It is the racial identity of a group of people, and it provides a strong bond among that group. Soil 3 refers to a physical location that a People call home. It is also a cultural appreciation of our place in the world, and the understanding that the soil provides the food that we eat. Some, such as the Southern Agrarians, place a greater emphasis on the soil than do other groups, but it is a crucial component of any traditional culture.”