Why Millennial Catholics Are Re-Adopting the Traditional Chapel Veil | Fashionista

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“There’s a new uprising in the Church of millennials who are actually wanting a more traditional take on their faith,” [former “Top Model” and current Catholic speaker and author Leah] Darrow says.

Source:  Why Millennial Catholics Are Re-Adopting the Traditional Chapel Veil – Fashionista

I have posted on this subject here previously, but not for a while. This is a good article – although from an unexpected source – and a good opportunity to revisit the subject!

One thing needs to be pointed out: the key elements that differentiate Christian women veiling in church from Muslim women wearing the hijab are that it is a) voluntary, not a requirement, and b) generally occurs only in the context of actual worship: in church, or for some women, only when actually praying and/or receiving the Holy Communion. That said:

For some of these young people, “the appeal of veiling was initially an emotional one: It made her feel humbled and reverent, like removing a hat during the national anthem or at a funeral might, and made her more able to focus on prayer.”

Others “have chosen to adopt the veil after digging into the theological ramifications of the tradition.” To them,

“chapel veils represent a whole range of things: a way to emulate the veil-wearing Virgin Mary, an experience of ‘authentic femininity’ that sets women apart as specially blessed bearers of life and a reminder that she and all members of the church are to consider themselves brides in a symbolic marriage to Jesus, whom the Bible sometimes describes as a bridegroom.”

The practice of veiling is usually associated with Roman Catholics (although some Eastern Orthodox also practice it, and historically, some Anglicans have as well), but the tradition of women covering their heads in church has a long history in Christianity – dating to earliest days, and continuing until fairly recently in most churches. My very Methodist mother and grandmothers practiced it, although they used hats rather than veils!

As vicar of St. Bede’s, I commend the prayerful consideration of this practice (whether using the traditional chapel veil, a scarf, or a hat) to any women interested in our traditional Anglican mission, although I by no means enjoin it on any. Just something to think about, pray over, and perhaps research more deeply, should you feel that God is so leading you.

And of course, like any other attire worn to church, care should be taken, when choosing head-coverings, to balance the desire to “put one’s best foot forward” for God with the need to avoid distracting or drawing the attention of one’s fellow-worshipers. As one young woman quoted in the article aptly notes,

“It’s paradoxical; the best things in life are. It only can be pulled into perfect balance if you’re in it for the right reasons and you have a relationship with God. Otherwise, it does turn into a ‘look how flashy I am, or look how holy I am’ thing.”

As always, the watchwords are dignified and reverent!

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Phony Virtue is Ruining Western Society | The American Conservative

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From Hollywood to our foreign policy, Rousseau’s joke is on us.

Source: Phony Virtue is Ruining Western Society | The American Conservative

“What counts as virtue among Western elites? As Aristotle teaches, if you can identify what a society considers to be virtuous or good, you can understand the moral outlook of that society’s institutions, from its schools to its foreign policy. One needs only to study any gathering of American elite culture to see that virtue, traditionally centered in personal character, has become redefined as public sympathy for humanitarian causes… This moral preening has become so commonplace that a term has developed to characterize it: “virtue signaling.”

“The West’s moral outlook is now animated by the widespread belief that virtue is measured by one’s professed sympathy for causes such as combatting homelessness, extending civil rights for various protected groups, and decrying poverty in far-off places. The more publicly ostentatious one is in attaching oneself to these causes, the more virtue one is assigned by our elite culture.

“Yet the continuing sex scandals of our elites are (pardon the phrase) laying bare the inadequacy of this definition of virtue. In Hollywood and other elite institutions, puffed-up paragons of “virtue” reign, but backstage are characters… wholly lacking self-control, decency, moderation, temperance, and civility… [This] glib dismissal of personal probity and the substitution of a moralistic public commitment to ‘society’ and ‘the world’ has corroded our understanding of morality.

“We might simply chalk this up to the everlasting tendency of human beings toward hypocrisy. Yet something more insidious is at work…”

Read on, for further understanding…

N.B. This issue arose for me back in the mid-90s, in divinity school, when I became aware of the decline and fall of personal morality – or at least, of concern for personal morality, unless in the context of socially acceptable (“politically correct”) causes – and the significance of individual sinfulness, and the rise to prominence of “systemic” sin, evil, and immorality… as defined, of course, by the socio-politically “aware” (read: left-wing / P.C.) “elite.” Needless to say, the situation has not improved in the last twenty years or so………

The Christian Cosmology of C.S. Lewis- The Imaginative Conservative

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C.S. Lewis, who knew and loved the medieval “cosmos”, describes it as “tingling with anthropomorphic life, dancing, ceremonial, a festival not a machine”… It was an organic whole, ordered from within, animated by a hierarchy of souls, perhaps even by a “world soul.” This is not pantheism, although it could become so once the transcendence of God had been forgotten.

Source: The Christian Cosmology of C.S. Lewis- The Imaginative Conservative

“Ecologists tell us that the interdependence of all living things makes the world more than a mechanism, more than the sum of its parts, perhaps even in some sense organically alive in its own right. But this is little more than a rediscovery in scientific terms of what had already been understood “poetically” in all previous civilizations. They may not have had (or needed) the term “ecology,” but the ancient writers were deeply aware of the inter-relatedness of the natural world, and of man as the focus or nexus of that world, which they expressed in the doctrine of correspondences. It was, of course, not scientific in its formulation, but it expressed a profound insight that remains valid, and the present ecological crisis could only have developed in a world that has forgotten it, or forgotten to live by it…

“C.S. Lewis, who knew and loved the medieval “cosmos”, describes it as “tingling with anthropomorphic life, dancing, ceremonial, a festival not a machine” (cited in Ward, Planet Narnia, p. 24). It was an organic whole, ordered from within, animated by a hierarchy of souls, perhaps even by a “world soul.” This is not pantheism, although it could become so once the transcendence of God had been forgotten. It meant that nature possessed a sacred and spiritual value, by virtue of its creation by God and the immanent presence of God within it. The world was a book, pregnant with meanings that God had placed there. All things, even the conjectured world soul, were creatures. The stars and planets in particular were angelic creatures, participating in their own way in the cosmic intelligence, the movements of their high dance helping to determine the pattern of events unfolding below.”

We have lost much, when we traded an ensouled, living Cosmos – sacramental, Incarnational, God-inspired and God-permeated – for dry and mechanistic scientism. And we have gained… stuff. Including some stuff that attacks our very humanness. But some of the better elements of that “stuff” we might well have gotten even if we had remained in the ensouled, God-driven Cosmos (which we are in, whether we like it or not, whether we recognize it or not – I simply mean “remained within” in the sense of conscious recognition). So we have traded God for Walmart and the internet, for Playstations and smartphones. It is possible to wonder whether this is really progress, or something else…

Ladies, Remember Men Are Dangerous. Now Share A Bathroom With Them And Don’t Carry A Gun. | Daily Wire

Source: Ladies, Remember Men Are Dangerous. Now Share A Bathroom With Them And Don’t Carry A Gun. | Daily Wire

I have been saying for some time, now, that Leftists are accidental masters of unintentional irony, double standards, and for that matter, double-speak. This essay illustrates in hilarious but pointed fashion! You just can’t make this stuff up…

“It’s important, I’m told, to be respectful of opposing beliefs. We mustn’t be dismissive of viewpoints that differ from our own. We mustn’t condescend.

“I agree.

“It’s just that I have trouble putting this into practice. God forgive me. The problem is that the Left’s arguments are often so convoluted, absurd, and self-defeating that I couldn’t take them seriously if I tried. And I have tried. But when I follow one of their philosophical threads to its logical conclusion, I discover that the thread has no conclusion. It suddenly splits in another direction, and another, and another, and when I step back all I see is a tangled web of contradictions. What choice do I have but to be dismissive? All that one can do with nonsense, in the end, is dismiss it.”

All too sadly true. So, my question is: are they truly insane? Or are they “crazy like a fox,” and is all of this just part of an elaborate plot to drive the rest of us insane…?

Divorce is a disaster. Don’t let’s make it easier | The Spectator

It is true, whether we like it or not: children are best brought up by their genetic mum and dad, who are married, not merely cohabiting.

Source: Divorce is a disaster. Don’t let’s make it easier | The Spectator

“It is true, whether we like it or not: children are best brought up by their genetic mum and dad, who are married, not merely cohabiting. They are the ones who have the best outcomes. No matter how inconvenient this fact might be as regards our wish to have sexual intercourse with as many people as is humanly possible, it is still nonetheless a fact. And we should not ignore it simply because it cramps our style a little and does not give us the non-judgmental freedom we crave. It is one of the few areas where science agrees with the church. And yes, I’m a divorcee — but it doesn’t alter the facts” – from the linked essay.

There has long been argument as to exactly when “the rot set in,” as far as the American expression of Anglicanism – then almost exclusively represented by the Episcopal Church – is concerned.

Some say it was when the ordination of women fundamentally changed how the clergy (and especially the priesthood) was viewed and understood; others, that it was Prayer Book reform, sacrificing solid, orthodox theology, reverent, dignified language, and traditional morality in exchange for more “relevant,” contemporary language and a wider range of choices. There is undoubtedly truth to both of these.

Some argue that it was the “death of God” movement, and the failure of the Episcopal Church hierarchy to discipline Bishop Pike for not only holding, but teaching, doctrines about God and Christ that were theologically unorthodox, to say the least. That was clearly a major contributor: when the theological underpinnings of a religion are effectively kicked out, one cannot expect the moral framework to hold for long.

But one that only gets mentioned occasionally, probably because so many people are affected by it, is the decision of the Episcopal Church, in 1973, to permit remarriage of divorced persons in and by the Church. Annulment by the bishop was still required, but it had by that time become basically pro forma, and was unlikely to be denied as long as the parties concerned were divorced by civil authority.

In this, the Church did no more – and no less – than conform to the standards of civil, secular society. But is that that what the Church is called to do? Certainly, it set the stage for conforming to civil, secular society in other ways, to the point that it has become extremely difficult to detect any distinction between the two, when it comes to issues of marriage and/or human sexuality.

But while this may be concerning, on a number of levels, the consequences to the children of divorced couples is tragic. As Ron Liddle, author of the linked piece, points out, divorce can be catastrophic in the lives of children, and the effects can follow them for the rest of those lives.

I myself know a child of divorce who sadly commented, “There’s mom’s house, and there’s dad’s house, but there’s no MY house.” This poignant observation encapsulates, in my view, the lack of security, stability, and reassurance experienced by the children of divorced couples. The psycho-emotional effects can be severe, and long-lasting.

Now, I am very well aware that there can be worse things – for both the couple and their children – than divorce: persistent patterns of abuse, neglect, and infidelity, for example. But that does not make divorce benign, nor should it be easy.

Marriage is intended to be a life-long union; going in with the idea that you can always get a divorce if “it doesn’t work out,” or bailing the first time you hit a rocky patch, is almost a guarantee of failure. Marriage is a commitment, and it requires commitment, from both partners, to succeed. And just as the benefits are great when it does succeed, so are the pitfalls, if it does not.

Something to think about BEFORE tying the knot, rather than after. As the old saying used to go, “Marry in haste, repent in leisure!”

Why the Left Hates Thanksgiving | Frontpage Mag

The militant lefty is an overgrown brat who never made the emotional transition from the funk of total unfairness that teenagers inhabit to the appreciation for life of the mature adult.

Source: Why the Left Hates Thanksgiving | Frontpage Mag

I am coming to increasingly dislike the use of the word “liberal” to describe the American left-wing: there are very few authentic “liberals” out there. Most of what claims the mantle of “liberalism” these days is anything but; it is, rather, statist authoritarianism implacably opposed to everything that has contributed to the American ideal, and American success, for more than 200 years. As this essay accurately puts it,

“Resentment is the force that gives the left meaning.

“What animates the left is the conviction that everything (except their own tastes, preferences and opinions) is terrible and must be reformed until it too is like them. America is racist, homophobic, transphobic, Islamophobic, arachnophobic and claustrophobic.”

Resentment, the essay continues,

“doesn’t just color the politics of a militant leftist. It encompasses his entire outlook on life. The personal conviction that the world is an unfair place fits neatly into an ideology that claims to be able to prove using science and history that the world is a truly unfair place…

“The left isn’t actually fighting for anything. It’s fighting against things. Big things and little things. It’s fighting against America. And it’s fighting against families sitting down to Thanksgiving dinner.”

In contrast, as the linked essay also points out, “the best antidote to leftist resentment is conservative thankfulness.

“There are plenty of problems in our country and the world. But if we can’t stop to be thankful for the good things, we will sink into the same swamp of resentment as the left.

“To be thankful is to be reminded of what we are fighting for. The resentful left doesn’t really fight for anything. Its resentful causes have no end point. There will never be a time when race relations, the environment, social mobility and caloric intakes are good enough for them to hang up their hats. The left maintains a perpetual state of crisis because it justifies a perpetual state of resentment.”

Indeed! As C.S. Lewis pointed out, decades ago,

“Of all tyrannies, a tyranny sincerely exercised for the good of its victims may be the most oppressive. It would be better to live under robber barons than under omnipotent moral busybodies. The robber baron’s cruelty may sometimes sleep, his cupidity may at some point be satiated; but those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.”

However, the linked essay continues,

“Conservatives fight for the things in our lives that we value. And these are the very things that we are thankful for. Our gratitude reminds us of what we want to conserve. These include the tangible things, our families, our homes and our lives, and the intangible things, our freedoms and our traditions.

“The left can’t be thankful because it can’t admit that there’s anything worth appreciating. Revolutionary movements don’t create, they destroy. But we can and should be thankful for what we conserve…

“If we lose our ability to be thankful for the good things in our lives, we lose everything.”

Amen, and amen!

A very happy and blessed Thanksgiving, to those who are celebrating!

O give thanks unto the Lord, for He is good

Wishing all my American friends and family a Happy Thanksgiving, and traveling mercies if you are visiting relatives or friends to celebrate! And as we celebrate the blessings and bounties we enjoy, let us not fail to remember and pray for those less fortunate.

Propers for Thanksgiving Day, With Additional Prayers.

The Book of Common Prayer 1928.

¶ Instead of the Venite, the following shall be said or sung.

O PRAISE the Lord, for it is a good thing to sing praises unto our God; * yea, a joyful and pleasant thing it is to be thankful.
The Lord doth build up Jerusalem, * and gather together the outcasts of Israel.
He healeth those that are broken in heart, * and giveth medicine to heal their sickness.
O sing unto the Lord with thanksgiving; * sing praises upon the harp unto our God:
Who covereth the heaven with clouds, and prepareth rain for the earth; * and maketh the grass to grow upon the mountains, and herb for the use of men;
Who giveth fodder unto the cattle, * and feedeth the young ravens that call upon him.
Praise the Lord, O Jerusalem; * praise thy God, O Sion.
For he hath made fast the bars of thy gates, * and hath blessed thy children within thee.
He maketh peace in thy borders, * and filleth thee with the flour of wheat.
Glory be to the Father, and to the Son, * and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, * world without end. Amen.

The Collect.

O MOST merciful Father, who hast blessed the labours of the husbandman in the return of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us, that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.

Continue reading “A very happy and blessed Thanksgiving, to those who are celebrating!”