The Queen’s Official Birthday message, 2017 | The Royal Family

Source: The Queen’s Official Birthday 2017 | The Royal Family

Her Majesty has always been extremely attentive, sensitive, and responsive to the needs and moods of her nation. This year she writes,

Today is traditionally a day of celebration. This year, however, it is difficult to escape a very sombre national mood. In recent months, the country has witnessed a succession of terrible tragedies.

As a nation, we continue to reflect and pray for all those who have been directly affected by these events. During recent visits in Manchester and London, I have been profoundly struck by the immediate inclination of people throughout the country to offer comfort and support to those in desperate need.

Put to the test, the United Kingdom has been resolute in the face of adversity. United in our sadness, we are equally determined, without fear or favour, to support all those rebuilding lives so horribly affected by injury and loss.

ELIZABETH R

17th June, 2017

God save The Queen! Long live The Queen! Long may she reign, in peace and prosperity, to lead and guard her people.

Trooping the Colour | The Royal Family

The Trooping of the Colour has marked the official birthday of the British Sovereign for over 260 years.

Source: Trooping the Colour | The Royal Family

An “official” Happy Birthday to Her Majesty, The Queen!

Today The Queen and other members of The Royal Family attended Trooping the Colour – The Queen’s birthday parade.

Before The Trooping took place, The Queen led a minute’s silence for victims of the Grenfell Tower fire.

After the British Army had finished the military ceremony, The Queen joined members of The Royal Family on the balcony of Buckingham Palace to watch the Royal Air Force Red Arrow display.

God save The Queen! Long live The Queen! May she enjoy health and long life, to reign in peace and guard her people.

Incense – The Morning Offering

Source: Incense – The Morning Offering

From Old Testament times believers have burned incense as an offering when worshiping God… Ancient pagan kings were often escorted with large fans of peacock feathers and burning incense when entering their palaces. Early Christians took both these symbols for their worship in recognition of Christ as their Sovereign King and Lord.

St. Bede’s does not currently have a location where we can use incense! But if or when, God willing, we do, I hope and plan to use it at least for high feasts!

“Let my prayer be set forth in thy sight as the incense [O Lord]; and let the lifting up of my hands be an evening sacrifice.”

~ Psalm 141:2 (Coverdale Psalter, as found in The Book of Common Prayer 1928)

Bóg błogosławi Polsce!

Bóg błogosławi Polsce

In honour of our Eastern European friends, especially the good people of Poland, who are fighting back against the EU, enforced mass immigration, and the “soft” jihad!

Then the Winged Hussars arrived…!”

Charge of the Winged Hussars - Vienna 1683

Bóg błogosławi Polsce!

(God bless Poland!)

The prescient wisdom of Robert E. Lee

General Lee - portrait photograph

“I yet believe that the maintenance of the rights and authority reserved to the states and to the people, is not only essential to the adjustment and balance of the general system, but the safeguard to the continuance of a free government. I consider it as the chief source of stability to our political system, whereas the consolidation of the states into one vast republic, sure to be aggressive abroad and despotic at home, will be the certain precursor of that ruin which has overwhelmed all those that have preceded it.”

~ Robert E. Lee in correspondence with Lord Acton

As “Marse Robert” accurately perceived, our Founders carefully set up a detailed and intricate system of “checks and balances” to preserve our Constitutional liberties, and our status as not a pure democracy, but a representative Republic.

And that included not only a balance of power between and among the three branches of government (executive, legislative, and judicial), but between the Federal government and the States. Indeed, it it worth noting that the Preamble to the Constitution speaks of the establishment of a Constitution “for these United States.” Note that: “for these” States, as distinct, sovereign entities, not “for the” single entity called “the United States.” That is not accidental, or an infelicitous choice of words!

Unfortunately, since our Founding, the corruption that comes with the desire for power has been leading the Federal government to constantly accrue powers to itself, against the clear directive of the Constitution: “The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people” (the Tenth Amendment).

President Lincoln’s determination to preserve the Union even at the cost of the Constitution – against which Lee, at the head of the Army of Northern Virginia, so ably but ultimately unsuccessfully contended – was a body-blow to the Founders’ intentions, and the pace of Federal usurpation has been accelerating ever since. For many of us, “aggressive abroad and despotic at home” is not too strong an expression of the unfortunate result.

Trinity Sunday

sbHoly Trinity in images - stained glass - small

Good morning, all, and happy Sunday! Wishing my Christian friends a holy and blessed Trinity Sunday: the only Feast in the Christian Year which is devoted to a doctrine, thus pointing to the importance of this doctrine – the doctrine of the Holy Trinity, one God in three Persons – to the Faith itself.

Why is it so important? Because it protects two of the key insights of the Christian faith: that God is One – Christianity is not tritheism; the Father, Son, and Holy Spirit are not three gods – and yet, at the same time, God is relational – not just with regard to His Creation, but in His very nature. And of course, it explains how, without tritheism, Christ can be God, as the Prologue to the Gospel of St. John (“… and the Word was with God, and the Word was God…”) and many of Jesus’ own sayings, recorded in the Gospels, assert.

Indeed, the great battle in the Christian Church has always been the precise identity and nature of Christ Himself. Is He merely a gifted and inspired human teacher and prophet, or is He in fact God? And if so, how is it that He is Divine? Was He created by God, adopted by God, or is He actually Divine in and of Himself? This was a major struggle in the 4th century – between the Arians (disciples of a presbyter named Arius) and the orthodox, catholic Christians, led by St. Athanasius – and it remains a struggle to this day.

Many today, Christians as well as non-Christians, believe Jesus of Nazareth, called the Christ – the Messiah, the Anointed One of God – to be the Son of God, if at all, through adoption: that he was a great human religious and moral teacher, perhaps indeed “anointed by God,” but nonetheless human. The problem with this is that, if true – if Christ was only a human teacher, however great – then Christianity is but one human philosophy, one school of thought, among many in the “supermarket of religions.”

Orthodox, catholic Christianity – what some call “the Great Tradition” of Christianity – teaches something more radical, and ultimately far more rewarding: that Jesus the Christ was the Incarnate Word of God: that “the Word was made flesh, and dwelt among us,” as the Prologue to St. John puts it. That the very Word of God Himself became Man for our sake, walked among us, taught us by word and example, died for us and rose again.

It is this which, to me, gives Christianity its power: not necessarily or primarily its moral teachings – many of which, as others have pointed out, may be found in other religions and philosophies. This is not surprising, if one believes that the human religious impulse comes from God and tends toward God, and that there is such a thing as natural, or general, revelation. But, orthodox Christians believe, Christ is the reality which pre-Christian myths foreshadowed, and toward which pre-Christian philosophies reached. To borrow the Platonic analogy of “the Cave,” they were the shadows on the wall; He is the thing itself.

But as I say, this is a debate which has raged since the earliest centuries of the Christian Church. Is Christ simply a man, however gifted? Or is He God? The solution reached at the Council of Nicaea, 325 AD, under (as Christians believe) the inspiration of the Holy Spirit, was to affirm that Christ was indeed homoousios (of one single identical substance, essence, or nature) with God the Father, not (as the Arians would have had it) homoiousios, or “of like substance.” That is to say, Nicaea affirmed the full personal divinity of Christ: “God of God, Light of Light, very God of very God.” The first Council of Constantinople (381 AD) further affirmed that the Holy Spirit was the full Third Person of the Trinity; thus, what we nowadays call the “Nicene Creed” should properly be called the “Niceno-Constantinopolitan Creed.”

The Definition of Chalcedon (451 AD) more fully defined the relationship between the divine and human natures of Christ Himself, and the Athanasian Creed (so-called, it was not actually by St. Athanasius; dated c. late 5th/early 6th century AD) provided further explication on both the Doctrines of the Holy Trinity (one Nature in Three Persons) and the Incarnation (two Natures in one Person), while adding some imprecations against those who do not hold the fullness of these doctrines.

Trinity Sunday, the observance of which developed over time, celebrates the Holy Trinity, one of these two most distinctive and important doctrines of the Christian Church. It is important to note that the Holy Trinity, like the Incarnation, is a Holy Mystery: we can say what we can say about it, but ultimately, the details of this sacred reality are known but to God (“now we see in a mirror, dimly, but then face to face,” as St. Paul said).

As one commentator has put it,

“By mystery the Church does not mean a riddle, but rather that the Trinity is a reality above our human comprehension which we may begin to grasp, but ultimately must know through worship, symbol [see the image in stained glass, above], and faith. It has been said that Mystery is not a wall to run up against, but an ocean in which to swim.”

Rather a fine metaphor, in my opinion! And it reminds me of the analogy of the Eastern Orthodox mystic St. Symeon the New Theologian, who compared our knowledge of God to a man standing beside a vast ocean at night, holding up a lantern… Here, at any rate, is the traditional (English language) text of the Nicene Creed, as used in the Western Church:

nicene-creed

And here is another graphic image in stained glass, reminding us (in Latin) that the Father is neither the Son nor the Holy Spirit; the Son is neither the Father nor the Holy Spirit; and the Holy Spirit is neither the Father nor the Son: but all are God.

Holy Trinity in Latin

Wishing everyone, once again, a holy and blessed Trinity Sunday!

The First Book of Common Prayer, 1549 | For All the Saints

The first Book of Common Prayer came into use on the Day of Pentecost, June 9, 1549, in the second year of the reign of King Edward the Sixth. From it have descended all subsequent editions and revisions of the Prayer Book according to the use of the several Churches of the Anglican Communion.

Source: The First Book of Common Prayer, 1549 | For All the Saints

A “high holy day” indeed, for us Anglicans! The use of The Book of Common Prayer, and more broadly the Common Prayer tradition of which it is the centerpiece, is the hallmark of the particular Anglican expression of Christianity. Nor for nothing is the BCP often referred to as “Thomas Cranmer’s immortal bequest”! Read on for more…

The Book of Common Prayer 1928, which is the Prayer Book of my (and our, if you are a member or friend of St. Bede’s Anglican Mission) ecclesiastical jurisdiction, the United Episcopal Church of North America (UECNA), is the last American Prayer Book to be unquestionably in the direct line of descent from the 1549.

The 1979 Prayer Book, as used by The Episcopal Church (TEC, formerly Protestant Episcopal Church of the United States of America, or PECUSA), while it has its pluses, is more of a “book of alternative services,” and its theology can get a bit hazy, at times.

I don’t share the dislike, bordering on downright antipathy, of some traditional Anglicans for the ’79, so long as it’s understood for what it is – a book of alternative services – and is not confused with being “the” Book of Common Prayer, and as long as it is interpreted in accordance with the classical Common Prayer tradition: 1549-1662 in the UK, 1789-1928 in the US. With those caveats, it contains useful resources.

But the 1549 is the original! “The” Book of Common Prayer, as it were… although the 1662 has been the standard for three-and-a-half centuries, and remains so, for the Church of England, today. And it is that first Prayer Book – the one that began it all, so to speak – that we celebrate today!