Abusus non tollit usum.
Christians have been preparing for the celebration of Easter by walking through a “Holy Lent” since ancient times. This is patterned after Jesus temptation in the wilderness…
Source: Ash Wednesday – Anglican Pastor
If you happen to be wondering what this “Ash Wednesday” thing is all about, anyway, here’s a pretty good place to start. Ash Wednesday is the first day of Lent, and
“Lent is a season of repentance, fasting, and self-reflection. Of course, all of this happens with the sure knowledge of God’s love and grace to us through Christ. Lent and Ash Wednesday are in no way about condemnation. They are a time in which human beings, given a pronouncement of forgiveness and absolution through Christ, can be honest with God, with ourselves, and with each other. With the terror of judgment removed, we can speak the truth.”
He goes on to explore the themes and customs of Ash Wednesday, in particular. Well worth a read if you’re new to this observance, or even if you are familiar with it – a fresh take, or perhaps a “refresher course,” is never a bad thing!
[With additional devotions.]
ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we,worthily lamenting our sins and acknowledging our wretchedness. may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.
¶ This Collect is to be said every day in Lent, after the Collect appointed for the day, until Palm Sunday.
For the Epistle. Joel ii. 12.
TURN ye even to me, saith the Lord, with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
The Gospel. St. Matt. vi. 16.
WHEN ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.
or General Supplication
¶ To be used after the Third Collect at Morning or Evening Prayer; or before the Holy Communion; or separately.
[and / or]
For Ash Wednesday.
¶ On the First Day of Lent, the Office ensuing may be read immediately after the Prayer, We humbly beseech thee, O Father, in the Litany; or it may be used with Morning Prayer, or Evening Prayer, or as a separate Office.
¶ The same Office may be read at other times, at the discretion of the Minister.
I don’t show myself off on here all that often; but this being the first day of Lent – commonly called Ash Wednesday – I did want to provide anyone who might wish to observe this holy day, but didn’t have a place to go to do it, with the opportunity to do so.
This is the Order for Morning Prayer according to The Book of Common Prayer 1928, with the addition of the Litany, or General Supplication, and A Penitential Order for Ash Wednesday. This is a particularly suitable service for those who may not be able to get to a church that is offering the imposition of ashes, as its focus is not on ashes, but on the classic penitential Psalm, Psalm 51.
Wishing all my Christian readers and followers a holy Lent!
Of your mercy, pray for me, a sinner.