Propers (Lessons and Collect) for Ash Wednesday, with links to the Litany and Penitential Office

Propers for the First day of Lent, commonly called Ash-Wednesday.
The Book of Common Prayer 1928.

[With additional devotions.]

The Collect.

ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent; Create and make in us new and contrite hearts, that we,worthily lamenting our sins and acknowledging our wretchedness. may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

¶ This Collect is to be said every day in Lent, after the Collect appointed for the day, until Palm Sunday.

For the Epistle. Joel ii. 12.

TURN ye even to me, saith the Lord, with all your heart, and with fasting, and with weeping, and with mourning: and rend your heart, and not your garments, and turn unto the Lord your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil. Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the Lord your God? Blow the trumpet in Zion, sanctify a fast, call a solemn assembly: gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?

The Gospel. St. Matt. vi. 16.

WHEN ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: but lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.

[Then Follows]

The Litany

or General Supplication

¶ To be used after the Third Collect at Morning or Evening Prayer; or before the Holy Communion; or separately.

[and / or]

A Penitential Office

For Ash Wednesday.

¶ On the First Day of Lent, the Office ensuing may be read immediately after the Prayer, We humbly beseech thee, O Father, in the Litany; or it may be used with Morning Prayer, or Evening Prayer, or as a separate Office.

¶ The same Office may be read at other times, at the discretion of the Minister.

Morning Prayer for Ash Wednesday, 2019, with Litany and Penitential Order

I don’t show myself off on here all that often; but this being the first day of Lent – commonly called Ash Wednesday – I did want to provide anyone who might wish to observe this holy day, but didn’t have a place to go to do it, with the opportunity to do so.

This is the Order for Morning Prayer according to The Book of Common Prayer 1928, with the addition of the Litany, or General Supplication, and A Penitential Order for Ash Wednesday. This is a particularly suitable service for those who may not be able to get to a church that is offering the imposition of ashes, as its focus is not on ashes, but on the classic penitential Psalm, Psalm 51.

Wishing all my Christian readers and followers a holy Lent!

Of your mercy, pray for me, a sinner.

Evening Prayer for The Sunday Next Before Advent, 2018

Evening Prayer (Vespers) for The Sunday Next Before Advent, 2018, according to The Book of Common Prayer 1928.

Morning Prayer (with Sermon) for the Sunday Next Before Advent, 2018

Teaching video: a shortened form of Evening Prayer

Welcome to my first “teaching video” – in this case, on a rubrically-correct but condensed or abbreviated form of Evening Prayer.

The rubrics of the The Book of Common Prayer 1928 permit a significant degree of reduction in the length of Evening Prayer (Vespers) while retaining its form and a lot of its contents, making it perhaps easier to fit into our often hurried, harried, and hectic early 21st century lives.

If you have the time and opportunity to say the full Office on a regular basis, more power to you! Give thanks to God for that blessing. But if you do not, here is a way to say a shortened form of the Office which is, nonetheless, fully in accord with the rubrics contained in the 1928 Prayer Book.

And here is the very interesting and informative blog post which inspired this teaching video: Evensong at Home: A New Shortened Form for Busy Families. I encourage you to check it out – especially if you found my verbal explanations confusing.

Propers for the Presentation of Christ in the Temple

presentation-of-christ-in-the-temple
“The Presentation of Christ in the Temple” (Presentazione di Gesù al Tempio) by Giotto, c.1311 – 1320. Basilica of Saint Francis of Assisi, Assisi, Italy.
https://www.wikiart.org/en/giotto/presentation-of-christ-in-the-temple

Presentation of Christ in the Temple,

commonly called The Purification of Saint Mary the Virgin.

The Book of Common Prayer 1928.

The Collect.

ALMIGHTY and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

For the Epistle. Mal. iii. 1.

BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.

The Gospel. St. Luke ii. 22.

AND when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord; (as it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;) and to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons. And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout waiting for the consolation of Israel: and the holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms, and blessed God, and said,

Lord, now lettest thou thy servant depart in peace, according to thy word: for mine eyes have seen thy salvation, which thou hast prepared before the face of all people; a light to lighten the Gentiles, and the glory of thy people Israel.

And Joseph and his mother marvelled at those things which were spoken to him. And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against; (yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed. And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity; and she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day. And she coming in that instant gave thanks likewise unto the Lord. and spake of him to all them that looked for redemption in Jerusalem. And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth. And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.