He is an Englishman!
For he himself has said it,
And it’s greatly to his credit,
That he is an Englishman!
What more need be said…?
What more need be said…?
More on the British Empire, and its gifts to Western civilization and the world – yes, including the United States of America!
One thing is for sure, we would not be America without it.
The British Empire was not perfect, by any means. But what human institution ever is? As this points out,
“empires are a regrettable [sic] fact of history. The British Empire was not the first or last, and not at all the worst. Rather than condemned for its faults, which were common to all empires, it should be praised for its virtues, which were unique to our own country.”
These virtues included
“the suppression of the slave trade and slavery, the suppression of banditry and piracy, the spread of English law and science and the English language to formerly benighted regions of the world.”
If you are a part of the Anglophone (English-speaking) world, and enjoy the rule of law, the fruits of science and industry, and a modicum of peace, you may thank the British Empire!
STEP 1) Feign shock
STEP 2) Express resolve
STEP 3) Say good things about Islam
STEP 4) Pretend that taking in more Muslims “defeats terrorists” and makes us safer
Source: The Religion of Peace
The terrorist bombing Friday of a train on the London Underground, which injured 30 people – including one of my very close friends – was yet more evidence of a painful truth: the Islamification of the United Kingdom and Europe is well under way, changing the very character of the continent that gave birth to Western Civilization.
This is indeed an excellent essay, and the fact that it is written by someone who was, herself, touched by the latest bombing in London – through a friend of hers, who was fortunate that when the bomb detonated in her train compartment, it did not go off properly. I strongly recommend that you “read, mark, learn, and inwardly digest” this essay!
But like most other writings on the subject of Islam, in her commendable zeal to protect religious liberty and avoid tarring with too broad a brush, Ms Davis misses a few important points.
She quotes the Brookings Institute definition of Islamism, which of course is quite accurate, as far as it goes. However, consider: any religion worth its salt believes that its “values should play a role in public life,” and that it “has things to say about how politics should be conducted, how the law should be applied, and how other people – not just themselves – should conduct themselves.” If it does not, it hardly qualifies as a religion at all: at best, it is some form of nebulous personal spirituality.
Certainly, Christianity has things to say about these issues. Buddhism (more so in the East than in the West, but in some places even here) has things to say about these issues. Hinduism and certainly Taoism have things to say about these issues. The difference lies in how those values are promoted and expressed, and what the religion in question sees as its ultimate role in society.
I don’t feel that I can speak authoritatively for the other religions mentioned, but I do believe that I can speak fairly authoritatively for Christianity, having degrees in medieval studies and theology and being an ordained Christian minister. And what I can say is that while Christianity has certainly not been immune to the temptations to power-politics and even violence that come from a too-close alliance with secular authorities, such things are foreign and even contrary to the teachings of the Christian faith itself.
The fundamental teachings of Christianity are encapsulated in Christ’s summary of the law: “Love the Lord your God… and your neighbor as yourself.” This concept is repeated and reinforced in such passages as “love your enemies, and pray for those who persecute you,” and “a new commandment I give unto you: that you love one another.” Similar teachings appear in the writings of the Apostles, Christ’s successors after His crucifixion, resurrection, and ascension.
And his final instruction was to “go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Baptize. Not conquer. Not subjugate. Not kill. Baptize. That is a voluntary action: one must make a choice to receive the teachings, before baptism can take place (1). Nowhere is violence called for (2). Nowhere are Christians called to fight, kill, or make war against the “infidel.” Nowhere are they told to make non-Christians second-class citizens (dhimmi) who must die, convert, or admit they are inferior and pay protection money (jizya).
Beyond that, Christians are supposed to be the “leaven in the loaf” of the body politic, not its rulers and dominators. Christ was clear about this, stating “My kingdom is not of this world,” and instructing his listeners to “render unto Caesar the things that are Caesar’s, and to God the things that are God’s.” His Apostles followed the same track, exhorting the early Christians to “honour the king,” and to obey the secular authorities, including the (then pagan) Roman Emperor. Christians were – and are – intended to seek to exert a positive influence on the actions of secular and political authorities by example and moral exhortation, not, as I say, domination and rulership.
So Christianity has, and God willing will continue to have, “things to say” about “how politics should be conducted, how the law should be applied, and how [people in general] should conduct themselves.” The important point is that the Christian faith itself – regardless of what deluded or over-zealous devotees may have done on their own initiative – does not teach that Christianity, or its followers, should politically dominate the world, and it does not teach violence as a way to spread its teachings. You can search the New Testament, and for that matter the Fathers of the Church (approximately corresponding to Islamic prophet Mohammed’s immediate successors), in vain for any such teachings.
And that is the point that so many otherwise intelligent and perceptive individuals – on both sides of the political aisle – consistently miss, or misunderstand: Islam is not just another religion. It does not merely believe that “its values should play a role in public life.” It does not simply have “things to say about how politics should be conducted, how the law should be applied, and how other people… should conduct themselves.” Would that that’s all it were! But it is not.
It is a religious / spiritual / theological justification for absolute dominance, conquest, and subjugation, in all realms: religious, political, judicial, economic, and military. One is either part of the Dar al-Islam, the Realm of Submission to Allah, or one is part of the Dar al-Harb, the Realm of Conflict, and thus subject to conquest so that submission to Allah may be enforced upon you. Those are the choices. And that is why the present contest between the West and Islam is a civilizational, existential conflict, whether one likes to think of it in those terms or not. Islam has not left us any choice in the matter.
All of that said: this is nonetheless a cogent and timely article, and an important warning for us, here in the U.S. It is well worth a read! Just don’t let yourself get caught up into too erroneous concepts, which this otherwise superb essay implicitly accepts: a) that Islam / Islamism is just a religion, and that b) no other religion has, or should have, things to say to and about the rest of (secular) society.
Personally, as The Anglophilic Anglican, I am heartsick at what is happening in Britain, and I pray it’s not too late to reverse it. But it will take some doing, and it may take sterner measures than people nowadays have the stomach for, unfortunately.
I also pray that we may resist this evil – and yes, it is an evil, both Islam and its Sharia law, and the loss of Western values, ideals, and the history and heritage of our Western civilization to Islam – here in the United States. Better not to let it gain any more of a foothold than it already has, rather than trying to get the camel back out once it’s already in the tent!
(1) Yes, I know there were some mass, forced baptisms in the course of the conversion of Europe. But those were the exceptions rather than the rule; they were done by secular rulers for primarily political purposes; and they were clearly contrary to the teachings of the Christian faith. Everyone has sinned and fallen short, and Christians are no exceptions.
(2) Christ’s most violent action was to make a whip of knotted cords and drive the money changers out of the Temple, turning over their tables. Not, please note, killing them! And when he exhorts his disciples that “let he who has no sword sell his cloak and buy one,” and is told they have two swords (for twelve disciples) he says, “It is enough.” When one of them actually uses his sword, cutting off the ear of the High Priest’s servant, Christ heals him. Contrast that to the actions of the Prophet of Islam and tell me there is moral equivalency between the two!
The British Policeman (1959) – Public Information Film produced for the Colonial Office
The good ol’ days!
This portrait of a British Policeman was commissioned by the Colonial Office to promote Britain’s Police Service to the colonies and Commonwealth states.
Released in 1959, this film upholds one of the Central Office of Information’s (COI) founding principles and the reason for its commitment to producing Public Information Films. In December 1945 the incumbent Prime Minister Clement Attlee stated it was important “a true and adequate picture of British institutions and the British way of life should be presented overseas” through such films.
Following a ‘typical’ day in the life of Police Constable Jack Edwards, the film shows his ‘typical’ duties over an eight-hour shift. The film portrayal of PC Edwards as a guardian of law and order in 1950s Britain, understandably looks dated, when compared to today’s modern Police Service.
This film made available courtesy the UK National Archives.
Robert Hardy (pictured centre), the star of All Creatures Great and Small who appeared as Cornelius Fudge in the Harry Potter films, has died at the age of 91, his family has announced.
Robert Hardy passed from this life and onto a farther shore and into a greater light yesterday, 3 August 2017. A greater loss, in my opinion, than many who are better known:
“The family of All Creatures Great and Small star Robert Hardy have paid tribute to the ‘gruff, elegant, twinkly, and always dignified’ actor following his death aged 91.
“The actor was best known for his roles as vet Siegfried Farnon in the BBC show, which was popular in the Seventies and Eighties, and as Minister for Magic Cornelius Fudge in the Harry Potter franchise.”
The late Mr. Hardy was more than just an actor, however gifted:
“Paying tribute, Hardy’s children said: ‘Dad is remembered as a meticulous linguist, a fine artist, a lover of music and a champion of literature, as well as a highly respected historian, and a leading specialist on the longbow.
‘He was an essential part of the team that raised the great Tudor warship The Mary Rose.
‘He is celebrated by all who knew him and loved him, and everyone who enjoyed his work.'”
Eternal rest grant unto him, O Lord: and let light perpetual shine upon him.