QOTD: “We want a Europe based on its three hills…”

“We want a Europe based on its three hills: Acropolis, Capitolium and Golgotha. Hellenism, Rome and Christianity. An alliance of sovereign states against foreign enemies, terrorism and illegal emigration, with low taxes, rebirth of national production and motives to families to make more children.”

— Failos Kranidiotis, of the Greek nationalist and populist party Nea Dexia (the New Right)

Source: New patriotic Greek party wants higher birth rates and to protect Europe from Islamic colonisation – Interview

Globalism (which has both a sociopolitical and a corporate element) and cultural Marxism are strong, and firmly entrenched in the political, social, and academic elites of the West. The “long march through the institutions” has been, in many ways, all too dismayingly successful. But now, at long last, there is a real push-back.

People are beginning to see that, in the memorable image of Hans Christian Andersen’s story, “the Emperor has no clothes.” Or perhaps one should say, if the globalist / cultural Marxist “emperor” does have clothes, they include the jackboots of totalitarianism!

In any case, nationalist and populist sentiment is growing, and political parties with a nationalist and populist orientation are either springing up (like Nea Dexia) or finding new inspiration and expression (like the French Rassemblement National) with increasing vigour. Popular movements such as the Gilets Jaunes (Yellow Vests) are another manifestation of the same trend.

It’s as if the antibodies in the blood of the West have finally detected and begun to react against the disease that has been afflicting it for so long! Those of us who have been watching with both sorrow and anger the agony of the West’s long self-immolation find this a refreshing and hopeful development, and one inspiring cautious optimism.

And I find this motif of the “three hills” of Europe to be a powerful image. Granted, one of them (Golgotha) is not actually in Europe! But anyone who doubts the impact of Christianity on the development of Europe, and its right to be include as one of the core pillars of what was, after all, known as “Christian Europe,” or “Western Christendom,” is simply not paying attention.

It has long been understood – and only quite recently come into question, by those who seek to disassemble the West entirely – that Classical Greece, Ancient Rome, and Christianity are the three pillars or wellsprings of traditional Western culture. The philosophy, art, and literature of Greece, the legal, administrative, and military ability of Rome (and the political insights of both), and the spiritual, moral, and social teachings of Christianity have, between them, defined the West for millennia.

Remove any of the three, and we are left with something less that EVROPA.

Without wishing in any way to minimize the important (indeed, vital) contributions of my own Celtic and Germanic forebears, Europe – and thus, the West! – stands or falls on the Three Hills. It is on them that we must form our shield-walls, and from them that we shall begin the Reconquest of our culture and heritage from those who seek to destroy it.

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The Son Rises in the West: France & the Resurrection of the Faith | The Imaginative Conservative

Notre Dame

“Christianity has died many times and risen again; for it has a God who knew the way out of the grave.”

— G.K.Chesterton, The Everlasting Man

Source: The Son Rises in the West: France & the Resurrection of the Faith ~ The Imaginative Conservative

Vive la France!

Christus regnat et imperat!

The gates of Hell shall not prevail against Christ’s Body, the Church; certainly the gates of secularism shall not. And France was pretty far gone: if she is reviving, there is hope for the West, generally!

Read, and be encouraged…!

50 Years of Effete and Infertile Liturgical Culture Is Enough – Crisis Magazine

“There is only one thing to do: for the future of the Church, we must build again, drawing on those cultural accomplishments that are timeless, in the service of Christ, who is the same yesterday, today, and tomorrow, in saecula saeculorum.”

— Dr. Anthony Esolen

Source: 50 Years of Effete and Infertile Liturgical Culture Is Enough – Crisis Magazine

From the incomparable Anthony Esolen​:

“I am struck by the strange inability of the council fathers to do the very thing they were urging the Church to do, which was to take stock of the times. Again and again, they instruct bishops and priests to adapt the life of the Church, including her places and manner of worship, to the times and to the characters of the various peoples of the world.

“What they missed, and what was right in front of them to be noticed, was that modernism as an ideology, with mass entertainment and mass education as its main engines, was obliterating cultures everywhere. Romano Guardini had written of this loss in The End of the Modern World.

“It was therefore the task of the Church not to be enculturated in a vacuum, which would be akin to emptying herself of her peculiar character, but to be herself and thereby to form culture, i.e., to bring culture once again to people who were rapidly losing their hold on all cultural memory.”

He is speaking of the Roman Catholic fathers of the Second Vatican Council, but his words apply equally to most “mainstream” churches in this day, including mainstream Anglican ones. He continues,

“This did not happen. It would have required profound meditation upon the meaning of culture, by churchmen steeped in the learning of three thousand years of Jewish and Christian arts and letters, and of the Greco-Roman matrix wherein the Church, by the providence of God, was brought to birth. However, schools and universities were abandoning that learning by throwing it overboard as ballast.”

I have commented more than once, in more fora than one, on our collective tendency to throw out the baby with the bathwater! So it is good to hear a scholar with the eminence of Dr. Esolen confirming my intuition. Here he is again:

“I am aware that the Church has often had to prune back an excessive exuberance in the arts, so that the visible would not overmaster the invisible… [however,] we now have the worst of both worlds.”

In other words, mainstream contemporary churches have given up “the glory that was Greece and the grandeur that was Rome” – by which I mean both culturally, as representing the core of Western civilization and, if by Greece is understood Eastern and by Rome Western Catholic Christianity, theologically and spiritually – for a doctrinally and aesthetically diluted and diminished form of Christianity which fails to uphold “the faith once delivered to the saints” (Jude 1:3), and which embraces vapid kitsch in what passes for liturgical art, music, and architecture.

In traditional Anglicanism, there is another challenge to be met: on the one hand a too-eager, overly enthusiastic embrace of Anglo-Catholicism to the point of seeking to become Rome without the Pope; and on the other, an Anglo-Calvinistic insistence on “Anglicanism as established,” which can almost make an idol of liturgical starkness and simplicity, and which theologically and spiritually threatens to thrust the Anglican tradition into Protestant sectarianism, rather than its true identity as a distinctive expression of the Church Catholic.

It is not as easy as one might suppose to maintain a healthy and fruitful “via media” (middle way) between extremes, “not as a compromise for the sake of peace, but as a comprehension for the sake of truth,” in the words of a Collect for the commemoration of the gifted Anglican divine and champion of that via media, Richard Hooker! Yet it is a task worth undertaking even if we often fall short of its accomplishment. As the great conservationist Aldo Leopold put it, “In these higher aspirations the important thing is not to achieve but to strive.”

The alternative is more of the same, the period and ethos which since Vatican II has transformed (and often not for the better) not only the Roman Catholic Church, but most of the Churches of the West; a period in which, as Dr. Esolen expresses it,

“we have endured fifty years of lousy church buildings, lousy music, lousy art, banal language, lousy schooling, dead and dying religious orders, and an unfaithful faithful whose imaginations are formed more by Hollywood than by the Holy One. We have been stuck in cultural and ecclesial neutral, i.e., rolling backward and downhill… neuter, effete and infertile.”

It is ironic indeed that a movement which was intended to make the Church more “relevant” to contemporary people and culture has had precisely the opposite effect: the more it attempts to ape popular culture, the less relevant it becomes.

For the relevance of the Church has always been in its critique of popular culture, pointing toward things which are higher, timeless and eternal: and ultimately, of course, to God the Three in One, Who is their Source – the perfection of Goodness, Truth, and Beauty, of which our attempts at the same are always but pale reflections. Yet that does not mean we shouldn’t strive toward the higher things, quite the contrary:

“There is only one thing to do: for the future of the Church, we must build again, drawing on those cultural accomplishments that are timeless, in the service of Christ, who is the same yesterday, today, and tomorrow, in saecula saeculorum [unto ages of ages].

Two Kings and “The Lord of the Rings” [on King Jan Sobieski III and the Lifting of the Siege of Vienna, 1683) | The Imaginative Conservative

https://anglophilicanglican.files.wordpress.com/2018/09/screen-shot-2016-06-15-at-11-10-48-am-768x510.png?w=840

The romanticism in Tolkien’s great saga was inspired partly by the actions of King Jan Sobieski during the Battle of Vienna in 1683, when Christian Europe stemmed the advance of militant Islam… (click the link below to read the full essay by Dwight Longenecker)

Source: Two Kings and “The Lord of the Rings” – The Imaginative Conservative

Although the battle which ultimately lifted the Siege of Vienna – capital of the Holy Roman Empire, and the gateway to Europe – by the Ottoman Turks in 1683 began on the 11th of September, I want to use the date to highlight primarily the tragic, yet also at times heroic, events of 9/11/2001. Nonetheless, because the great battle that saved Europe from domination by the Muslim Turks did begin on this day, I am posting this “teaser” on the event! I’ll post more on it tomorrow.

The author of the article quotes historian and biographer Militiades Varvounis:

“Jan Sobieski was one of the most illustrious rulers ever to command an army. He gained glory and fame in his thirties through his exceptional military skills and he was acknowledged as the greatest warrior-king of his time throughout the rest of his turbulent life. His patriotism, his strong faith and hope in God, his military reputation, his taste for arts and letters, and his talents—all these were legendary in his lifetime. Since World War II, no English work has been published about the king who saved Europe from the warriors of Islam at the Battle of Vienna (1683); a battle which was the inspiration for J.R.R. Tolkien’s epic cavalry charge of the Rohirrim that lifted the Siege of Minas Tirith in the Lord of the Rings trilogy.”

Since my undergraduate, and a great deal of my graduate, studies were focused on the Middle Ages, I was not until fairly recently familiar with this battle, except as a name for an historical event. And so it was not until fairly recently that I came to realize that it was the Siege of Vienna (1683) – not the Siege of Constantinople, as I had originally thought – that served as the inspiration for J.R.R. Tolkien’s Siege of Minas Tirith, and the Ride of the Rohirrim (who, though portrayed as mounted Anglo-Saxons, filled the role of the Polish Winged Hussars which were King Jan Sobieski III’s elite shock troops) which broke it.

Of King Jan of Poland, the original poster of this link had this to say:

“Jan Sobieski was one of the most extraordinary and visionary monarchs of the Polish-Lithuanian Commonwealth from 1674 until his death. He was a man of letters, an artistic person, a dedicated ruler but above all the greatest soldier of his time. Popular among his subjects, he won considerable fame for his decisive victory over the Ottomans at the walls of Vienna (1683). For defeating the Muslim invaders, Pope Innocent XI hailed Sobieski as the saviour of Christendom.”

Indeed! Had not King Jan Sobieski succeeded in lifting the Siege of Vienna, the history of Europe, and indeed the world, would have worked out far differently. The first among equals among our own Founders, George Washington, Father of our Country, frequently credited Divine Providence with intervening in our struggle for independence. I agree, but I also think that one of the chief agents of that intervention was George Washington himself. I think that much the same could be said of Jan Sobieski! But it was not the founding of a new nation that was the goal and the outcome, but the preservation of Christian civilization, and of the West itself.

His story should be known and recounted much more widely, in my opinion!

Octave of Prayer for the Defense of the West

Image result for siege of vienna 1683

We are approaching the anniversary, later this month, of the Battle of Vienna, 1683, in which the army of the Holy League, lead by King Jan III Sobieski of Poland and his Winged Hussars, broke the siege of the Imperial City by the Ottoman Turks – ending, for several centuries, the Muslim threat to Europe.

It is, perhaps, especially fitting, between now and 12 September (the anniversary of the breaking of the siege) that we pray for the awakening both of the Church and of Europe to the danger posed by Islam to Christianity and the West in this century: an Octave of Prayer for the Defense of the West.

Here is a suggested form which might be used each day between today, September 5th, and the 12th, which comprise eight days, or an octave:

An Octave of Prayer for the Defense of the West

Minister. O God, make speed to save us:

Answer. O Lord, make haste to help us.

Minister. Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord’s Name be praised.

Psalm 2. Quare fremuerunt gentes?

WHY do the heathen so furiously rage together? * and why do the people imagine a vain thing?
2 The kings of the earth stand up, and the rulers take counsel together * against the LORD, and against his Anointed:
3 Let us break their bonds asunder, * and cast away their cords from us.
4 He that dwelleth in heaven shall laugh them to scorn: * the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, * and vex them in his sore displeasure:
6 Yet have I set my King * upon my holy hill of Sion.
7 I will rehearse the decree: * the LORD hath said unto me, Thou art my Son, this day have I begotten thee.

The Prayers

In Time of War and Tumults.

ALMIGHTY God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.

In Time of Calamity.

O GOD, merciful and compassionate, who art ever ready to hear the prayers of those who put their trust in thee; Graciously hearken to us who call upon thee, and grant us thy help in this our need; through Jesus Christ our Lord. Amen.

For Missions.

O GOD, who hast made of one blood all nations of men for to dwell on the face of the whole earth, and didst send thy blessed Son to preach peace to them that are far off and to them that are nigh; Grant that all men everywhere may seek after thee and find thee. Bring the nations into thy fold, pour out thy Spirit upon all flesh, and hasten thy kingdom; through the same thy Son Jesus Christ our Lord. Amen.

For the Conversion of Mohammedans and all who know not Christ.

Let us pray for the conversion of Mohammedans, and all who know not Christ.

V. Let thy way be known upon earth:

R. Thy saving health among all nations.

ALMIGHTY God, our heavenly Father, who in thy goodness hast caused the light of the Gospel to shine in our land: Extend thy mercy, we beseech thee, to the nations of the world that still walk in darkness. Enlighten the Moslems with the knowledge of thy truth; and grant that the Gospel of salvation may be made known in all lands, that the heart of the peoples may be turned unto thee; through Jesus Christ our Lord. Amen.

For the Family of Nations.

ALMIGHTY God, our heavenly Father, guide, we beseech thee, the Nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the Kingdom of our Lord and Saviour Jesus Christ. Amen.

¶ Then may the Litany be said, or at least this portion thereof:

¶ Minister and People.

O Lord, arise, help us, and deliver us for thy Name’s sake.

Minister.

O GOD, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them.

Minister and People.

O Lord, arise, help us, and deliver us for thine honour.

Minister.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
From our enemies defend us, O Christ.
Graciously look upon our afflictions.
With pity behold the sorrows of our hearts.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David, have mercy upon us.
Both now and ever vouchsafe to hear us, O Christ.
Graciously hear us, O Christ; graciously hear us, O Lord Christ.

O Lord, let thy mercy be showed upon us;
As we do put our trust in thee.

The Concluding Collect.

O GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

2 Cor. xiii. 14.

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.


Nota Bene: The prayer “For the Conversion of Mohammedans and all who know not Christ” is taken from The Book of Common Prayer of the Scottish Episcopal Church (1929). The “Concluding Collect” is that appointed for the Fourth Sunday after Epiphany, according to The Book of Common Prayer 1928 (U.S.).

Europe’s Christian revolution – and why the UK isn’t part of it | The Conservative Woman

Secular globalism’s chickens are coming home to roost.

Source: Europe’s Christian revolution – and why the UK isn’t part of it | The Conservative Woman

“Secular globalism’s chickens are coming home to roost. Globalism’s anti-cultural, anti-traditional thrust threatens a sense of place, identity and security. Confronted by this, people instinctively tend to resist by re-asserting their traditional identity. Secular globalism’s anti-traditional dynamic has produced a counter dynamic.

“A major plank of European identity is Christianity. As people feel vulnerable and experience anxiety due to the changes surrounding them over which they feel they have no control, it is natural for them to assert their customs, traditions, ethnicity, language and above all their spiritual roots.

“There is one major exception to this European renewal of Christianity: the UK. There are signs of recovery such as an increase in numbers training for ordination, but these are little more than straws in the wind.

“Why? Culture and faith are inseparable, they interact and influence each other.

“In the UK the mainstream denominations have completely bought into the progressivist globalist vision. Instead of leading the cultural conversation, they are frantically scrambling to catch up… Aping the world, they declare themselves irrelevant, and decline in numbers and influence.”

To say that this is a saddening – and also, anger-inducing – situation for The Anglophilic Anglican is to run the risk of understatement. There is, however, a glimmer of hope, albeit a faint one:

“The main areas of church growth in the UK are in churches insisting on teaching and living traditional Christianity. This is no surprise. Research on general social groups has shown that those with a consistent, unified message and clear boundaries which define who are inside the group and who are outside are actually attractive to outsiders.”

But as the article concludes, “Whether the mainstream denominations are prepared to take the risk of teaching a consistent, unified, and biblical message is another matter.” At least there are traditional Anglican jurisdictions that are doing just that. But the complete abdication of so-called “mainstream” Christian churches to the secular culture remains disheartening and frustrating.

Glories of the West: Music Of Cathedrals and Monasteries – Plainsong & Gregorian Chant

Three hours of what is to my mind the most glorious and holy form of sacred music ever composed: the Gregorian chant, other forms of plainsong, and medieval motets of the Age of Faith, when European Christendom was at its height, and maintained an essential unity which transcended the often bitter and violent bickering of rival kingdoms. The “Peace of God” in musical form!


If three hours of this celestial music is not enough for you, here is another excellent assortment, by the Tudor Consort:

Note that many of these are not in fact Gregorian chants, but polyphony. They are, nonetheless, both beautiful and holy – although not, to my mind, possessed of the simple and profound purity of true plainsong, particularly in the Gregorian mode.