Here’s a thought to “cheer” your Saturday:
“It is common knowledge that, wherever it can be said to exist at all, the kind of leisure provided by industrialism is a dubious benefit. It helps nobody but merchants and manufacturers, who have taught us to use it in industriously consuming the products they make in great excess over the demand.
“Moreover, it is spoiled, as leisure, by the kind of work that industrialism compels. The furious pace of our working hours is carried over into our leisure hours, which are feverish and energetic. We live by the clock. Our days are a muddle of ‘activities,’ strenuously pursued. We do not have the free mind and easy temper that should characterize true leisure.
“Nor does the separation of our lives into two distinct parts, of which one is all labor – too often mechanical [whether literally or figuratively] and deadening – and the other all play, undertaken as a nervous relief, seem to be conducive to a harmonious life. The arts will not easily survive a condition under which we work and play at cross-purposes. We cannot separate our being into contradictory halves without a certain amount of spiritual damage.
“The leisure thus offered is really no leisure at all; either it is pure sloth, under which the arts take on the character of mere entertainment, purchased in boredom and enjoyed in utter passivity, or it is another kind of labor, taken up out of a sense of duty, pursed as a kind of fashionable enterprise in which one’s courage must be continually whipped up by reminders of one’s obligation to culture.”
— Davidson, Donald: “A Mirror for Artists,” I’ll Take My Stand: The South and the Agrarian Tradition (1930).
“The special mark of the modern world is not that it is sceptical, but that it is dogmatic without knowing it. It says, in mockery of the old devotees, that they believed without knowing why they believed. But the moderns believe without knowing what they believe – and without even knowing that they do believe it. Their freedom consists in first freely assuming a creed, and then freely forgetting that they are assuming it. In short, they always have an unconscious dogma; and an unconscious dogma is the definition of a prejudice. They are the dullest and deadest of ritualists who merely recite their creed in their subconsciousness, as if they repeated their creed in their sleep. A man who is awake should know what he is saying, and why he is saying it – that is, he should have a fixed creed and relate it to a first principle. This is what most moderns will never consent to do. Their thoughts will work out to most interesting conclusions; but they can never tell you anything about their beginnings. They have always taken away the number they first thought of. They have always forgotten the very fact or fancy on which their whole theory depends.”
— G.K. Chesterton, March 15, 1919, Illustrated London News
And, ironically, in our present age it is often those who believe themselves to be the most “liberal,” the most “tolerant,” the most open-minded, who are, in fact, among the most dogmatic – and sometimes, the most repressive.
“Anthropologists have often described what happens to a primitive society when it’s spiritual values are exposed to the impact of modern civilization. Its people lose the meaning of their lives, their social organization disintegrates, and they themselves morally decay. We are now in the same condition.”
— Carl Gustav Jung
“In a world of moral degeneracy, the greatest rebellion is to have moral standards.”
— found on the interwebz
“By the recovery of the Past, stuff and being are added to us; our lives, which, lived in the present only, are a film or surface, take on body – are lifted into one dimension more. The soul is fed. Reverence and knowledge and security and the love of a good land – all these are increased or given by the pursuit of this kind of learning.”
— Hilaire Belloc, “The Old Road” (1904)