Under the guise of a venture called the “1619 Project,” revisionist history about race in America is being introduced into classrooms across America without undergoing the normal peer review expected of educational materials.
Source: Critical Race Theory’s Destructive Impact on America | 1776 Unites
It is possible – and indeed, I frequently experience this feeling – given the current state of what passes for sociopolitical discourse in early-21st-century America, to feel like one is living in an insane asylum run by the inmates. Fortunately, every once in a while, one hears or reads something that gives one hope that sanity is not totally a thing of the past.
Such an example is this superb essay by Dr. Carol M. Swain, Ph.D., a former political science and law professor at Vanderbilt University (my graduate university, where I attended Divinity School). She writes, inter alia,
“Those who push white guilt and black victimhood ignore critical facts. One is that today’s white Americans are not responsible for the sins of generations ago. Second, slavery was an institution that blacks, Native Americans, and whites participated in as slaveholders. There’s plenty of guilt to go around there…”
“The 1619 Project is a misguided effort to keep open historical wounds while telling only half of the story. It is flawed because it is connected to critical race theory and the diversity-inclusion grievance industry that focuses on identity politics and division. Blaming today’s families for the mistakes of our ancestors is not a prescription for unifying the country or empowering racial and ethnic minorities.”
“We can do better. Within Christian communities, there is a basis for countering destructive narratives that have invaded our educational institutions and the corporate world. The solution for hatred, bitterness, and distrust can be found in New Testament principles.
“Rather than wallow in the past and revisionists’ efforts to build a case for reparations, we, as Americans, need to move forward while practicing the forgiveness and love of neighbor that Jesus espoused. We need not look any further than the ‘golden rule’ (do unto others as you would have them do unto you) to find the tools that enable us to transcend racial and ethnic conflicts that keep us from working together and celebrating our victories.”
As I say, it is very encouraging to see / read / hear people in the African-American community – especially scholars of the caliber of Dr. Swain – beginning to push back against the dangerous absurdity of critical race theory. Read, mark, learn, and inwardly digest!