Pope Francis: the Great Accuser is trying to uncover sins to cause scandal – with a response from the Order of Lepanto

“In these times, it seems like the Great Accuser has been unchained and is attacking bishops,” the Pope said.

Source: Pope Francis: the Great Accuser is trying to uncover sins to cause scandal | CatholicHerald.co.uk

I have said little about the sexual assault scandals that continue to rock the Mother Church of Western Christendom – that is, the Church of Rome – because I do not like to draw attention to scandals in other branches of Christendom. It rarely does any good, and frequently tends to result in more heat than light being generated.

It is also likely to cause additional scandal, in that it can lead some to judge the Roman Church as a whole in a bad light, when in fact the majority of its people, its clergy, and undoubtedly its bishops are (while being human like the rest of us, and so prone to faults, foibles, and failings) basically godly Christian folk, trying to do the best they can.

But when none other than Il Papa himself – the Holy Father, Pontifex Maximus, the Bishop of Rome, the Pope – goes so far as to all but defend scandal, as he does in this piece, or attempt to explain it away, appearing to care more for the reputations of bishops than the trauma to the victims, it becomes hard to completely ignore it.

In this case, I am aided by this very excellent response from a “trad” (traditional, orthodox) Catholic organization, The Order of Lepanto. I do not have to critique the Holy See, because some of its own people have done a better job of that than I could have – and it is far more appropriate coming from them than me, anyway.

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Posting on Facebook, the Order writes,

“We had been hopeful with yesterday’s reports of answers coming from the Vatican on the abuse/cover-up scandal. However, the Pope’s homily today was an exercise in counter-attack and not one of pastoral care: “It seems like the Great Accuser has been unchained and is attacking bishops. True we are all sinners, we bishops. He tries to uncover the sins so they are visible in order to scandalize the people.”

Let’s look at the errors with this line of thinking –

1. Thinking that Satan wants to expose criminals to justice instead of continuing to hide them and destroy more young lives.
2. Punishing bishops who are
guilty of crimes is not the work of Satan – it is the virtue of Justice and the work of the Holy Spirit.
3. Saying “we bishops are all sinners” falsely compares the smaller sins we all commit with truly heinous sins like rape, sacrilege, etc. which deserve severe punishment.
4. Uncovering sins is
not the biggest scandal we face as a Church. It’s the scandal of the coverup, of being lied to by our shepherds.

It is unfortunate to receive the message from Pope Francis that he thinks his job is to “cover” the sins of the bishops so they don’t “scandalize” the laity.

We will continue to pray for the Pope and for the victims, but we also need to have full disclosure. Nothing else will suffice to begin the healing process.

As I say, I could not possibly have said it better – or even as well – and so I will let that stand without further comment. May God bless us all. Pray for me, a sinner.


Nota Bene – On the Order of Lepanto: “The Order of Lepanto is a lay apostolate dedicated to outreach to Catholic men through a unique combination of martial arts and faith” (from the website). The Order

“seeks to tap the masculine spirit that God has endowed men with, giving them a masculine activity to engage in together – learning the fighting styles of the Knights of the Medieval and Renaissance time periods. In much the same way as Asian martial arts tend to dovetail well into Eastern spirituality, these skills (Western Martial Arts or WMA) were honed by people who were committed Catholic or Christian men, which caused this fighting style to fit well with Catholic theology and practice.”

Definitely interesting! Sadly, they are (almost) exclusively in Texas, and I am in Maryland… also, I don’t know how they’d feel about an Anglican! But a most interesting and, I think, admirable project.

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Unmoored Freedom is No Freedom – A Reflection on the 4th of July | Community in Mission

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To most modern minds, freedom is a very detached concept; it is an abstraction of sorts, a free-floating power unmoored from any limits or defining standards.

“Freedom today is often viewed as personal and self-referential, with little consideration as to how one’s ‘freedom’ might affect that of someone else. A healthy sense of the common good suffers mightily in a world of deeply conflicting personal freedoms.”

Source: Unmoored Freedom is No Freedom – A Reflection on the 4th of July | Community in Mission

Cogent thoughts on freedom, limitation, and the folly of trying to create (or maintain) culture without cultus.

“Obviously, the word cultus is at the heart of the word culture. In Latin, a cultus is something for which we care or about which we are concerned; it is something of worth, something considered valuable. It describes the most central, fundamental values of a group. In later Latin, cultus came to describe the worth or value we attribute to God, who is our truest goal.

“Remove the cultus from culture and you get the breakdown we are seeing today. While pluralism and diversity have value, they must exist within a framework that is shared and agreed upon. Otherwise pluralism and diversity are unmoored and become like ships crashing about in a stormy bay.

“In order for a culture to exist, there must be a shared cultus, a shared focus on what is good, true, beautiful, and sacred. Our modern experiment shows the failure of trying to have a culture without this.”

There are just a few excerpts; the entire article is well worth reading. Here is a bit more, a quote from (Roman Catholic) Bishop Robert Barron:

“The setting aside of God can take place both explicitly (as in the musings of the atheists) or implicitly (as in so much of the secular world where “practical” atheism holds sway). In either case the result is a shutting down of the natural human drive toward the transcendent and, even more dangerously, the elevation of self-determining freedom to a position of unchallenged primacy…

“On the typically modern reading, truth is construed as an enemy to freedom—which explains precisely why we find such a hostility to truth in the contemporary culture. Indeed, anyone who claims to have the truth—especially in regard to moral matters—is automatically accused of arrogance and intolerance.

“Society will be restored to balance and sanity, (Pope) Benedict (XVI) argued, only when the natural link between freedom and truth — especially the Truth which is God — is reestablished. … Behind all our arguments about particular moral and political issues is a fundamental argument about the centrality of God” [Vibrant Paradoxes, pp. 217-218].

Indeed. At root, much of the trouble we are facing today, as a society, can be traced to the Enlightenment project of topping God as the center and pinnacle of our musings, striving, and contemplation, and the Good, the True, and the Beautiful – the pursuit of which lead us to God, as their Source and culmination – as the desirable goals of a human life well-lived – and replacing both Him and them with the deification of unaided human reason (*), and later, emotion and self-gratification.

Lacking that solid anchor and reference point, is it any wonder that we have become “like ships crashing about in a stormy bay”?

 


 

* Human reason is indeed one of the most precious gifts of our benevolent Creator, an extremely valuable human faculty. But because we are finite, limited, mortal human beings, our human reason is also finite, limited, and mortal. It is not intended, nor is it possible, to function alone, unaided by what the Anglican tradition names as Scripture and Tradition.

That is to say, the revelation of God as revealed in Scripture, Nature, and Antiquity: the latter referring to the theological and philosophical insights of those who have come before, especially those which are clearly part of the Great Tradition of Christianity, into which certain of the great Classical philosophers – such as Plato and Aristotle – have been incorporated, because they have foreshadowed it, because their thought illuminates, explicates, or complements parts of it, or all of the above).

To function and flourish properly, human reason also requires the water and fertilizer of not only Divine revelation (as shown through the Scriptures), but prayer – both personal and extemporaneous, and liturgical, through what the Anglican tradition calls “Common Prayer” – and the sacraments. As this essay points out,

“Freedom can only exist in a healthy and productive way when it is in reference to the truth — and truth is rooted in God and what He has revealed in creation, Sacred Scripture, and Tradition. This is the cultus necessary for every culture. True and healthy freedom is the capacity to obey God. Anything that departs from this necessary framework is a deformed freedom, on its way to chaos and slavery.”

To be effective, therefore, and to be whole persons, in a right relationship to God and to one another – to be truly free, in other words, both personally and in the context of our social organization – we need not just reason, but sanctified reason. Even at that, we sometimes (often) fall short! Without it, we are indeed “ships crashing about in a stormy bay,” with little or no hope of reaching a safe harbor.

 


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“How To Kill A Church In Just A Few Easy Steps”: the Episcopal Church changes marriage doctrine… again

General view of Singer/Songwriter Chase Rice Filming Commercial To Preview New Single 'Whisper' at Church of the Assumption and Church of the Advent Episcopal on January 29, 2016 in Nashville, Tennessee.

The Episcopal Church announced this week that it would be removing the words “man,” “woman,” and “procreation” from its marriage liturgy. Of course, the Episcopalians have long since removed Christ from their liturgy, so this latest move is no surprise.

Source: WALSH: How To Kill A Church In Just A Few Easy Steps | DAILYWIRE

The Episcopal Church – through which I came into the Anglican tradition, and which has been, in years past, the source of much joy and much of my growth in the Christian faith – has been on a long downhill slide for some decades, now. I am not quite ready to agree with Matt Walsh that it is “a church in the same way that the Church of Satan is a church. They are an anti-church. Rather than a body of Christian believers, they are a body of self-worshiping heretics,” but he is not entirely wrong, either.

Knowledgeable observers are torn as to when the rot set in; some would argue that the decision, back in the 1960s, to allow divorced persons to remarry in church without having had their previous marriage annulled – thus undercutting the authority of Christ’s dictum that “what God has joined together, let no man put asunder,” while placing secular understandings and popular “relevance” above traditional doctrine, and setting a precedent for further modifications – was the beginning.

Others place the point of departure further back, in the 1930s, when the Episcopal Church made the decision to allow artificial contraception, thus effectively decoupling (no pun intended) the sexual act with the act of procreation – a process which was made pandemic by the “sexual revolution” of the 1960s and following, with all sorts of unintended negative consequences for society as a whole (the specifics of which are outside the scope of this essay).

Howsoever that may be, this latest development – to excise both the terms and concepts of “husband,” “wife,” and “procreation” from the marriage liturgy – represents a further acceleration toward the abyss. As reported by Life Site News, inter alia:

The Church of England is torn over plans by the The Episcopal Church (TEC) in the United States to efface the terms “husband” and “wife” – as well as references to “procreation” – from its marriage liturgy.  

The change is meant to make the church’s marriage ceremonies more “gay-friendly.” Gay and lesbian Episcopalians have complained that the language of the current liturgy is offensive and exclusionary…

“The new service removes the phrase ‘the union of husband and wife’ and replaces it with ‘the union of two people,’” according to a report in the U.K. Telegraph. It also “replaces the section which talks about part of God’s intention for marriage being ‘for the procreation of children’ with the phrase ‘for the gift of children’ to make it more relevant for same-sex couples who may wish to adopt.”

This represents both an abandonment of Scriptural and traditional teaching on the point and purpose of marriage, and a complete and abject capitulation to a small but vocal minority for whom the celebration of their lifestyle choice is far more important than the moral and social standards that have characterized Christianity since its beginning.

I could cite chapter and verse from the Scriptures on this subject ’til I’m blue in the face, but I will not, for several reasons: first, I do not want to lengthen this unduly. Second, many of my readers will already be familiar with the arguments. And thirdly, those who are in favor of this innovation are unlikely to be convinced by appeal to the Scriptures – to which they already sit, shall we say, somewhat loosely.

But there are other issues with this as well. For one thing, I could easily see adding “the gift of children” as an optional alternative for cases in which the wife is infertile, the husband impotent, or the ages of the partners are such that bearing children is not a reasonable expectation. Such persons may well choose to adopt, and all respect to them. But the very word “procreation” is a reminder that we humans have the incredible blessing of sharing with God in the work of creation!

The sexual union of husband and wife, if all is going as Nature and Nature’s God intended, is capable of bringing new life into the world – a creative act, if ever there was one! – and raising up that child in a good way. In fact, the very reason sex feels good is to encourage us to engage in it, and (as the book of Genesis puts it) “be fruitful and multiply.” To put pleasure before procreation – in fact, to maximize pleasure and minimize or eliminate procreation, as we have been doing since the ’60s – puts the cart before the horse.

(We see the fruits of this, or lack thereof, in the plummeting birthrate among Western countries where the sexual revolution has taken hold, even as the population of less “advanced” and “enlightened” countries and regions explodes. Sidelining procreation is morally reprehensible, but it is also biologically and culturally suicidal.)

At any rate, according to Life Site News, “The move prompted a critical response from Church of England Secretary General William Nye last October, strongly urging the TEC to reconsider. The letter threatened to cut ties with the U.S. church if it adopts the planned gender-neutral [phrasing], replacing the current wording in its Book of Common Prayer.” This is more than a little disingenuous on the part of the C of E, since their pattern in the past has been to first deplore, and then later adopt, every left-wing innovation that has come out of the Episcopal Church! But it would be nice if they’d follow through, this time.

Whatever the C of E decides, Matt Walsh points out that

“Today there are fewer Episcopalians in America than Jews or Mormons. This is significant because the latter groups have always been relatively small minorities in America, while the Episcopal church was once the largest church in the nation. [Of course, that was a long while ago!] It’s been all downhill since then.

“What happened? You can easily track the church’s stunning decline over the past several decades and see that it corresponds to the church’s shedding of Christian orthodoxy in favor of liberal orthodoxy [emphasis added]. It began, as always, with the embracing of birth control and divorce. Then they moved to the ordination of women. Then it was a straight line to the ordination of openly gay clergy and the approval of same sex marriage. Now there is nothing surprising about seeing a feminist Episcopal priest blessing an abortion clinic or a transgender priest leading a service in a church adorned with rainbow flags. And it is even less surprising to look around the church and notice that nobody is sitting in the pews.

Why would they come and sit in the pews? What would be the point? The message of liberal Christianity is: “You’re perfectly fine exactly the way you are. Everything you’re doing is acceptable. Make no changes. Keep up the great work!” A weak person may be happy to hear that message, but they need not hear it twice. They need not come back for it week after week.

Traditional Christianity, in stark contrast, recognizes that a) we are all sinners in need of divine grace, and b) as sinners, we have a high recidivism rate, and need continuing infusions of that grace, just as we need to drink water regularly in order to survive.

Indeed, Christ likened himself to “living water,” that brings life eternal – and we imbibe that living water most fully when we “assemble and meet together to render thanks for the great benefits we have received at [God’s] hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those thing which are requisite and necessary, as well for the body as the soul” (Book of Common Prayer 1928, Morning Prayer) – and not least, in receiving the Body and Blood of our Lord and Saviour, Jesus Christ, in the sacrament of the Holy Communion, as is “our bounden duty and service.”

But for that, we have to show up. I generally offer live broadcasts of Morning and Evening Prayer via Facebook on Sundays, and just as in an earlier time (and sometimes still today) churches offered first radio, later television, broadcasts of their services, I have no doubt that these may serve as a means of getting God’s word out to people who might not otherwise receive it.

But (setting aside for the moment that there can be no such things as a “virtual” Eucharist – one is either present to receive the Body and Blood, or one is not) the fact remains that one must make a decision to be present, and act on it. If you don’t show up (or perhaps, click on the right link), you won’t be able to hear and receive God’s Word. Nor is merely receiving the end of it: you still have to act on it. “Be ye doers of the word, and not hearers only, deceiving yourselves,” St. James reminds us.

And as Walsh points out,

“If a person wants worldliness, they can go literally anywhere to get it. If they want lectures on diversity and inclusion, they can stop by the Human Resources office at work, or maybe have a chat with a public school guidance counselor. If they want encouragement to continue in their sin, Satan is happy to use a whole variety of methods to communicate that encouragement…

“But if a person wants to pursue something higher; if he wants to be rescued from the dreariness of modern culture; if he wants to find his real and transcendent identity; if he wants to be challenged; if he wants meaning, then he has even less reason to turn to Episcopalianism or any similar variety of Christianity. It is not substantial enough. It is not different enough. It is not saying enough. It is not asking enough of him.

“That is the great secret that ‘progressive’ and ‘inclusive’ Christian leaders are too high on the fumes of humanism to notice or understand. Religions grow when they expect more of their adherents, not less. Religions thrive when they provide a lifestyle that is radically different from the dull, hollow lifestyle provided by the world. People turn to religion for identity. And if all they find is more of the same, more of what caused them to go looking in the first place, they will not be converted.”

Fortunately, there is an alternative. There are a number of alternatives, actually; but there is one that I can speak to and recommend personally because I am not only a member of it, but a priest in it: the United Episcopal Church of North America (UECNA, not to be confused with “the” Episcopal Church: TEC, or formerly PECUSA), of which the Oratory of St. Bede the Venerable (a.k.a. St. Bede’s Traditional Anglican Mission) and the nascent St. John’s Anglican Church, Westminster, are member congregations.

The UECNA is a conservative, traditional, and orthodox Church, in the classical Anglican expression of Christianity. We accept the Holy Scriptures of the Old and New Testaments as “God’s Word written” and “containing all things necessary to salvation”; we look to the ancient and ecumenical (accepted by the whole Church of the time) Councils of the Church, and the Creeds promulgated by them, as our guides to interpreting those Scriptures.

We use the traditional Book of Common Prayer (1928 in the U.S., 1962 in Canada) and other classic Formularies (Ordinal, Thirty-Nine Articles, and Homilies) of the Anglican tradition for worship, devotion, and to guide our theological and moral understanding as Anglican Christians. These documents are to be read in accordance with the ancient Fathers and Councils of the Church, to the exclusion of all heresies ancient and modern.

Our Bishops are consecrated in the historic Succession which we believe stretches back to the Apostles themselves. Our Presiding Bishop, Archbishop Peter Robinson, is also Bishop Ordinary of the Missionary Diocese of the East, within which both the Oratory of St. Bede’s and St. John’s Anglican Church are located. The United Episcopal Church maintains the Scriptural practice of ordaining only men to the orders of Deacon, Presbyter (Priest) and Bishop, but maintains the Order of Deaconesses as an ancient, lay vocation for women.

We believe that Christian marriage is to be between one man and one woman, and is a lifelong, sacramental union between them. However, as a pastoral matter, we also accept that marriages can and do fail, and seek to extend proper pastoral support to those whose marriages have failed or are in danger of failing. And we maintain the sanctity of life from conception through natural death.

For more details, see this exposition of our Core Values. You are also, of course, encouraged to visit the Oratory of St. Bede the Venerable’s page, either here or on Facebook.

And in any case, may God bless you!

The Medical and Legal Establishment Has Got It Wrong On Alfie Evans | Musings of an Old Curmudgeon

Image result for alfie evans

Of all the worldwide comment on the Alfie Evans case, the core truth was best encapsulated by a headline in the Wall Street Journal: “Alfie Evans and the State. A medical debate that’s gone global is not about the money. It’s about power.”

Source: Musings of an Old Curmudgeon: The Medical and Legal Establishment Has Got It Wrong On Alfie Evans

Most readers are probably at least somewhat familiar with the case of Alfie Evans, a 23-month-old boy from Liverpool with a still-undiagnosed neurodegenerative disorder (a fact which is itself concerning), who died in Alder Hey Hospital in Britain after a British court ordered life support removed (technically, they ruled that doctors could order the removal of life support, which they did).

This, despite his parents’ valiant fight to take him to Italy for further treatment, which resulted in Alfie being granted Italian citizenship, the Pope chartering a state-of-the-art air ambulance to fly him there, and the Italian government and even military standing by to serve in a support role.

Despite international outcry and support for Alfie and his parents, the hospital not only took him off the respirator – after which he continue to surprise everyone by living four more days – but for even denied him sustenance and hydration, and went so far as to station a police cordon outside the hospital so that he could not be removed.

The argument was that airlifting him to Italy – where he would, as is generally accepted, have had no more hope of recovery than in Britain – would not be “in the child’s best interest.” Apparently starving and dehydrating him was.

I was a relative latecomer to this saga, but after learning about it, the incident has touched me deeply. I found the linked response to be particularly on-target:

“[At] every stage of this power struggle, the motive invoked was Alfie’s ‘best interests.’

“In the event, Alfie’s best interests turned out to consist of removing his ventilation, depriving him of nutrition for more than 24 hours, giving him minimal hydration and refusing, with the support of the courts, to release him from the hospital where this regime was being imposed on him. Although judicial permission had been given, in principle though not in practice, for his parents to take him home, this was deferred due to fears they might abscond with him to Rome and secure him humane treatment…

“Nobody expected a miracle cure at the Bambino Gesù (though its world-class clinicians might at least have succeeded in diagnosing Alfie’s illness, in the interests of medical research). What was expected was that Alfie could have ended his days among people who did not automatically regard his best interests as synonymous with death. His palliative care would have been of a high order and, as a moral principle, he would not have been starved or dehydrated to death – the point at which gently allowing a hopeless case to slip away crosses the red line to become euthanasia…

“And what about his parents? In that environment they could have spent invaluable time with their son, become reconciled to the inevitability of his death, in the consoling knowledge that every human endeavour had been exhausted in the effort to save him. That experience would have brought them – though the over-used term may jar – ‘closure.’

“Why was that not allowed to happen? The air ambulance ordered by the Pope was state-of-the-art, the medical personnel highly qualified, even the Italian military were involved and the danger of harm to Alfie in transit minimal; and, if he had died naturally, it would have been no worse than suffocating at Alder Hey. At least his parents would have done their best for him.

“But family and parental rights are being marginalized in Britain. It was spelled out from the judicial bench that parental rights took second place to the child’s best interests, a subjective term that turned out to be a euphemism for killing him… Here, however, we had two loving parents, in full agreement, trying to take their child abroad with every medical facility both in transit and at their destination, but prevented by the state.

“That is the grim reality: Alfie Evans [was] a prisoner of the State.”

It was and is a tragedy. Not Great Britain’s finest hour!

Physician: American Children ‘Immersed in a Culture of Disrespect’ | Intellectual Takeout

Physician: American Children ‘Immersed in a Culture of Disrespect’

America’s children are immersed in a culture of disrespect: for parents, teachers, and one another.

Source: Physician: American Children ‘Immersed in a Culture of Disrespect’ | Intellectual Takeout

“America’s children are immersed in a culture of disrespect: for parents, teachers, and one another. They learn it from television, even on the Disney Channel, where parents are portrayed as clueless, out-of-touch or absent [fathers, in particular]. They learn it from celebrities or the Internet. They learn it from social media. They teach it to one another. They wear T-shirts emblazoned with slogans like ‘I’m not shy. I just don’t like you.’”

– Dr. Leonard Sax

This is, I am quite convinced, one of – not the only, but one of – the factors leading to the kind of society in which incidents such as mass murder at schools or other locations is even thinkable. Dr. Sax sites the example of Kyle, one of his patients:

“Kyle was absorbed in a videogame on his cellphone, so I asked his mom, ‘How long has Kyle had a stomach ache?’ Mom said, ‘I’m thinking it’s been about two days.’ Then Kyle replied, ‘Shut up, mom. You don’t know what you’re talking about.’ And he gave a snorty laugh, without looking up from his videogame. Kyle is 10 years old.”

There are several – interlocked – problems, here. One is that Kyle is “absorbed in a videogame on his cellphone,” at a time when he should be focusing his attention on the doctor – after all, he’s there for his own benefit! That his mother allows this is another. And that he is thus emboldened to be openly disrespectful and derogatory toward her – at all, but especially in public – is the crowning blow. And he’s not even a teenager, yet! With a start like this, what’s he going to be like when he is?

Now, does this mean that Kyle is going to become a mass-murderer? No, not necessarily. But there is some fertile soil there, for such an extreme version of acting-out. That he cares only for himself – and at that, his immediate desire for electronic gratification, even though he’s at the doctor’s because he has a stomach-ache – and neither those around him (including his mother, who presumable loves and sacrifices for him), nor even his own larger benefit, does not bode well for the future. Nor does the fact that he is dismissive and even belligerent toward those (again, including his mother) who are trying to help him.

Disrespect breeds disrespect. Self-centeredness breeds self-centeredness. And we don’t know what kind of video-game he’s playing. Is it an active-shooter game? Wouldn’t surprise me. If he’s like this at 10, what’s he going to be like at 15 or 16? If people irk him, tick him off, bully him, etc. – as inevitably happens in life – is he going to react to them in real life like his video-game character reacts to an imaginary scenario? By blowing them away? Again, no guarantees. But it’s certainly a concerning situation.

At minimum, if he’s like this at age ten, he’s not setting himself up for a very happy, pleasant, productive, or socially-adjusted life. But while I’m all about personal responsibility, I’m also realistic enough to know that a ten-year-old isn’t in a position to practice a whole lot of that, absent parental support and instruction – and discipline, if or as needed. In other words, it’s not entirely his fault: he’s been allowed, or perhaps even tacitly (if unintentionally) encouraged to adopt this attitude, by things his parent(s) have done, or not done; allowed, or even encouraged.

But the article points out that “while disrespectful children have become the norm, Dr. Sax has found that respectful, obedient children still exist out there, largely because there are still a few parents who practice authoritative parenting.” In other words, the disrespectful ones are the ones whose parents have adopted a laissez-faire, “best friend,” or disengaged model of parenting. And not only they, but society, are reaping the bitter fruits of that planting. Fortunately, solutions exist – and they are basically what many of us would call traditional parenting.

Dr. Sax suggests three basic points: 1) Put the family before the child; 2) Remove distractions, and 3) Draw a line in the sand, and don’t look back. I would say that, better than #3, don’t let it get to that point in the first place! Practice #1 and 2 from the beginning, and you may not get to the point of needing #3 – or if you do, you won’t have as much re-education to do. But in any case, as this article asks,

“Americans have tried the kinder, gentler, let-me-be-your-friend approach to parenting for the last several decades. If the behavior problems in schools and the heightened level of sensitivity on college campuses are any indication, this parenting approach hasn’t produced the positive outcomes we were hoping for. Is it time for today’s parents to reverse course and begin teaching their children to respect others first instead of their own little selves?”

I would think the answer to that question was self-evident. So I’m going to assume that it’s merely rhetorical!

“Tolerance is not a Christian virtue.”

Tolerance is not a Christian virtue

“We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty — these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it’s never an end itself. In fact, tolerating grave evil within a society is itself a form of serious evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square — peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.”

– Archbishop Charles Chaput

What the Archbishop says about (Roman) Catholics applies to all other Christians, as well.