Glories of the West: Colomansfest, Schwangau

Source: Romantic-Road-Germany: Colomansfest, Schwangau | Facebook

Saint Coloman – Schwangau – Riders“SCHWANGAU, Bavaria: On Sunday, October 14, 2018, the traditional Colomansfest takes place, which is always held on the second Sunday of October. With the Colomansfest, the tradition of the Horse Ride goes back to the 16th century. More than 200 splendidly dressed horses – ridden by traditional wearers [wearers of traditional costume] – take part in it. At 9:00 o’clock the cavalry train is formed at the town hall and led by the music band Schwangau and accompanied by the music band Weissensee in the direction of the pilgrimage church St. Coloman. In favorable weather, the Holy Mass is held with all riders and visitors outdoors. At the end of the Mass, Coloman’s relic is followed by a solemn equestrian event, followed by a three-hour tour around the church, which the clergy and political guests of honor perform in decorated carriages. Guests of honor this year are Markus Ferber (MEP), Angelika Schorer (MdL) and Schwangau Second Mayor Johann Stöger.

Saint-Colman-of-Stockerau1“The pilgrimage church of St. Coloman is dedicated to a saint – Saint Coloman [Irish Colmán]. According to legend, he is said to have been an Irish prince who undertook a pilgrimage to the Holy Land. His path also took him through our area. In July 1012 Coloman came to the area of ​​Stockerau, the former border area between Bavaria and Moravia. Because of his foreign clothing and language, he was suspected as a spy, tortured, sentenced to death and executed. Soon his innocence turned out. Because miracles took place on his corpse, the then sovereign ordered on October 13, 1014, the solemn transfer of the bones from Stockerau to the collegiate church in Melk. When the horse ride took place for the first time, is not known. However, it may be assumed that the first hunts took place in the 15th or 16th century, possibly even going back to the beginnings of the pilgrimage. The importance of Colomansfest in village life may be seen from the fact that in 1552, Emperor Charles V granted the owner of Hohenschwangau the right to set up and hold a market “annually and for eternity” on Coloman day. Based on this market right, stands on this feast day at the church stalls with drinks and snacks, because it is a tradition to cultivate the cosiness after the church.

Saint Coloman – Collegiate Church, Melk“Colomansfest on Sunday, October 14, 2018 in Schwangau:
– from 9 clock, installation of the riders at the town hall of the community Schwangau
– 10 clock service at the pilgrimage church of St. Coloman
– 3 pm Rosary
On Saturday, October 13th, the Colomanstag will be celebrated with a mass at 10 o’clock and a rosary at 14 o’clock in the pilgrimage church of St. Coloman. A small service provides for your physical well-being.”

Here is a video on the subject of St. Coloman himself:

And here is a video of (parts of) the 2013 Colomansfest:

 

Advertisements

City of Vienna Refuses To Remember Jan III Sobieski | Defend Europa

A memorial statue for Polish king Jan III Sobieski was supposed to be unveiled on 12 September in Vienna. A surprising turn of events has caused confusion.

Source: City of Vienna Refuses To Remember Jan III Sobieski – Defend Europa

Unfortunately, not everyone understands and appreciates the significance of King Jan III Sobieski’s epic accomplishment in the Battle of Vienna:

“Plans to raise a monument for Jan III Sobieski, the Polish king who helped save Europe in the Battle of Vienna, have come to a surprise halt. The City of Vienna and its Social Democratic mayor Michael Ludwig, who has been elected in May, now refuse to finish the construction.

“The memorial for the Polish king was planned in 2013 and supposed to be unveiled to the public on September 12 2018, the 335th anniversary of the liberation of Vienna. As polskiradio reports, it is now ready to be delivered to the former Imperial Capital. There was no official statement from the city, however, ‘there were signals from, among others, the city council’ that the monument could be seen as an offence to Turkish residents.”

In other news, there are reports that the City Council of Minas Tirith has expressed its disapproval of plans to erect a statue of King Theoden of Rohan in the City, over concerns that it might be seen as offensive to Orcish residents…

Sabaton – Winged Hussars (Lyrics English & Deutsch) – YouTube

The Winged Hussars, led – as was the entire relief force sent by the Holy League to lift the siege of Vienna by the Ottoman Turks – by King Jan III Sobieski of Poland, was a relatively small force: 3,000 out of the 18,000 cavalry that swept down the Kahlenburg and through the Turkish lines, shattering and scattering them (they were an even smaller portion of the overall army of the Holy League, which consisted of some 70-80,000 troops, vs approximately 150,000 Ottomans). But they were the point of the spear, the elite heavy cavalry of all Europe at the time.

This historic cavalry charge, the largest in history, served as the inspiration for J.R.R. Tolkien’s “Ride of the Rohirrim,” as the Siege of Vienna served as the inspiration for the Siege of Minas Tirith. More importantly, it also marked the end of Ottoman domination of southeastern Europe, and of the Muslim Turkish attempt to invade the European heartland. Had the battle not ended as it did, the history of Europe, and of the world, might be very different than what we know today. Enjoy this awesome musical tribute to the Winged Hussars, by Sabaton!

“We remember, in September, when the Winged Hussars arrived!”

Two Kings and “The Lord of the Rings” [on King Jan Sobieski III and the Lifting of the Siege of Vienna, 1683) | The Imaginative Conservative

https://anglophilicanglican.files.wordpress.com/2018/09/screen-shot-2016-06-15-at-11-10-48-am-768x510.png?w=840

The romanticism in Tolkien’s great saga was inspired partly by the actions of King Jan Sobieski during the Battle of Vienna in 1683, when Christian Europe stemmed the advance of militant Islam… (click the link below to read the full essay by Dwight Longenecker)

Source: Two Kings and “The Lord of the Rings” – The Imaginative Conservative

Although the battle which ultimately lifted the Siege of Vienna – capital of the Holy Roman Empire, and the gateway to Europe – by the Ottoman Turks in 1683 began on the 11th of September, I want to use the date to highlight primarily the tragic, yet also at times heroic, events of 9/11/2001. Nonetheless, because the great battle that saved Europe from domination by the Muslim Turks did begin on this day, I am posting this “teaser” on the event! I’ll post more on it tomorrow.

The author of the article quotes historian and biographer Militiades Varvounis:

“Jan Sobieski was one of the most illustrious rulers ever to command an army. He gained glory and fame in his thirties through his exceptional military skills and he was acknowledged as the greatest warrior-king of his time throughout the rest of his turbulent life. His patriotism, his strong faith and hope in God, his military reputation, his taste for arts and letters, and his talents—all these were legendary in his lifetime. Since World War II, no English work has been published about the king who saved Europe from the warriors of Islam at the Battle of Vienna (1683); a battle which was the inspiration for J.R.R. Tolkien’s epic cavalry charge of the Rohirrim that lifted the Siege of Minas Tirith in the Lord of the Rings trilogy.”

Since my undergraduate, and a great deal of my graduate, studies were focused on the Middle Ages, I was not until fairly recently familiar with this battle, except as a name for an historical event. And so it was not until fairly recently that I came to realize that it was the Siege of Vienna (1683) – not the Siege of Constantinople, as I had originally thought – that served as the inspiration for J.R.R. Tolkien’s Siege of Minas Tirith, and the Ride of the Rohirrim (who, though portrayed as mounted Anglo-Saxons, filled the role of the Polish Winged Hussars which were King Jan Sobieski III’s elite shock troops) which broke it.

Of King Jan of Poland, the original poster of this link had this to say:

“Jan Sobieski was one of the most extraordinary and visionary monarchs of the Polish-Lithuanian Commonwealth from 1674 until his death. He was a man of letters, an artistic person, a dedicated ruler but above all the greatest soldier of his time. Popular among his subjects, he won considerable fame for his decisive victory over the Ottomans at the walls of Vienna (1683). For defeating the Muslim invaders, Pope Innocent XI hailed Sobieski as the saviour of Christendom.”

Indeed! Had not King Jan Sobieski succeeded in lifting the Siege of Vienna, the history of Europe, and indeed the world, would have worked out far differently. The first among equals among our own Founders, George Washington, Father of our Country, frequently credited Divine Providence with intervening in our struggle for independence. I agree, but I also think that one of the chief agents of that intervention was George Washington himself. I think that much the same could be said of Jan Sobieski! But it was not the founding of a new nation that was the goal and the outcome, but the preservation of Christian civilization, and of the West itself.

His story should be known and recounted much more widely, in my opinion!

Octave of Prayer for the Defense of the West

Image result for siege of vienna 1683

We are approaching the anniversary, later this month, of the Battle of Vienna, 1683, in which the army of the Holy League, lead by King Jan III Sobieski of Poland and his Winged Hussars, broke the siege of the Imperial City by the Ottoman Turks – ending, for several centuries, the Muslim threat to Europe.

It is, perhaps, especially fitting, between now and 12 September (the anniversary of the breaking of the siege) that we pray for the awakening both of the Church and of Europe to the danger posed by Islam to Christianity and the West in this century: an Octave of Prayer for the Defense of the West.

Here is a suggested form which might be used each day between today, September 5th, and the 12th, which comprise eight days, or an octave:

An Octave of Prayer for the Defense of the West

Minister. O God, make speed to save us:

Answer. O Lord, make haste to help us.

Minister. Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord’s Name be praised.

Psalm 2. Quare fremuerunt gentes?

WHY do the heathen so furiously rage together? * and why do the people imagine a vain thing?
2 The kings of the earth stand up, and the rulers take counsel together * against the LORD, and against his Anointed:
3 Let us break their bonds asunder, * and cast away their cords from us.
4 He that dwelleth in heaven shall laugh them to scorn: * the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, * and vex them in his sore displeasure:
6 Yet have I set my King * upon my holy hill of Sion.
7 I will rehearse the decree: * the LORD hath said unto me, Thou art my Son, this day have I begotten thee.

The Prayers

In Time of War and Tumults.

ALMIGHTY God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.

In Time of Calamity.

O GOD, merciful and compassionate, who art ever ready to hear the prayers of those who put their trust in thee; Graciously hearken to us who call upon thee, and grant us thy help in this our need; through Jesus Christ our Lord. Amen.

For Missions.

O GOD, who hast made of one blood all nations of men for to dwell on the face of the whole earth, and didst send thy blessed Son to preach peace to them that are far off and to them that are nigh; Grant that all men everywhere may seek after thee and find thee. Bring the nations into thy fold, pour out thy Spirit upon all flesh, and hasten thy kingdom; through the same thy Son Jesus Christ our Lord. Amen.

For the Conversion of Mohammedans and all who know not Christ.

Let us pray for the conversion of Mohammedans, and all who know not Christ.

V. Let thy way be known upon earth:

R. Thy saving health among all nations.

ALMIGHTY God, our heavenly Father, who in thy goodness hast caused the light of the Gospel to shine in our land: Extend thy mercy, we beseech thee, to the nations of the world that still walk in darkness. Enlighten the Moslems with the knowledge of thy truth; and grant that the Gospel of salvation may be made known in all lands, that the heart of the peoples may be turned unto thee; through Jesus Christ our Lord. Amen.

For the Family of Nations.

ALMIGHTY God, our heavenly Father, guide, we beseech thee, the Nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the Kingdom of our Lord and Saviour Jesus Christ. Amen.

¶ Then may the Litany be said, or at least this portion thereof:

¶ Minister and People.

O Lord, arise, help us, and deliver us for thy Name’s sake.

Minister.

O GOD, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them.

Minister and People.

O Lord, arise, help us, and deliver us for thine honour.

Minister.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
From our enemies defend us, O Christ.
Graciously look upon our afflictions.
With pity behold the sorrows of our hearts.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David, have mercy upon us.
Both now and ever vouchsafe to hear us, O Christ.
Graciously hear us, O Christ; graciously hear us, O Lord Christ.

O Lord, let thy mercy be showed upon us;
As we do put our trust in thee.

The Concluding Collect.

O GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

2 Cor. xiii. 14.

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.


Nota Bene: The prayer “For the Conversion of Mohammedans and all who know not Christ” is taken from The Book of Common Prayer of the Scottish Episcopal Church (1929). The “Concluding Collect” is that appointed for the Fourth Sunday after Epiphany, according to The Book of Common Prayer 1928 (U.S.).

Glories of the West: Europe’s rise… and decay

Cathedral interior

“Europe’s rise is written in the terms of Christianity & Monarchy, Europe’s decay in the terms of Republicanism, Progressivism, & Godlessness.”

— Erik von Kuehnelt-Leddihn

Russia, The Royal Martyrs, and Revolutionary Modernity | Throne, Altar, Liberty

 

This slideshow requires JavaScript.

The murder of the Romanovs had been foreshadowed by the beheadings of Louis XVI and Marie Antoinette on January 21st and October 16th respectively in 1793, and before that by the beheading of Charles I on January 30th, 1649.

Source: Throne, Altar, Liberty: Russia, The Royal Martyrs, and Revolutionary Modernity

I have said this myself, more than once and in more than one forum, but I have never said it better – and very likely, not this well:

“The murder of the Romanovs had been foreshadowed by the beheadings of Louis XVI and Marie Antoinette on January 21st and October 16th respectively in 1793, and before that by the beheading of Charles I on January 30th, 1649. There are a number of parallels between these murders. The victims, in each case, included the legitimate Royal Sovereign of the country in which the revolution was being perpetrated. He was also, in each case, the Royal Protector of a Church which claimed descent from the early, undivided, Apostolic Church and which was under attack by the revolutionaries.

“Charles I was the Protector of the Church of England which was under attack by the Puritan Calvinists. Louis XVI was Protector of the Roman Catholic Church in France which was a target of the Revolutionaries who were disciples of the rationalist Rousseau. Nicholas II was Protector of the Russian Orthodox Church against the atheistic, Marxist, Bolsheviks. In England and France, the revolutionaries tried to give a façade of legality to the murders by holding show trials in which the kings were condemned by kangaroo courts. In Russia, the Bolsheviks didn’t bother with this, they simply declared the Tsar to be guilty of crimes against the Russian people and had him shot. In each case the royal murders failed to satisfy the bloodlust of the revolutionaries, but rather merely whetted their appetite for the mass murders that were to come.

“There is a sense in which all three crimes were committed by the same perpetrators. While the term ‘left’ did not develop its political connotations until the French Revolution, when it was applied to the enemies of the Crown, aristocracy, and Church because of where they stood in relation to the speaker in the French assembly, the Puritans were definitely historical antecedents of the French Revolutionaries, just as the Bolsheviks were their ideological descendants. The Puritans, like the Anabaptists of continental Europe, were the ‘left-wing’ of the Reformation, those who thought the Magisterial Reformers had not gone far enough. They were also the first classical liberals, or, as liberals were called at the time, Whigs.

“In their thinking, and especially the secularized version of it offered in the writings of John Locke, the foundation was laid for the much more radical thought of Rousseau, which inspired the French Revolutionaries, and in turn laid the foundation for Marx, the father of Communism. In this lineage can be seen one explanation for the fact that ‘left-wing extremism’ is a far less commonly heard expression than ‘right-wing extremism.’ The latter expression is, of course, never used in good faith. It is employed by the left, to smear those who hold views that the left has decided are to be considered to be outside the pale of acceptable discourse…

“The reason ‘left-wing extremism’ has not caught on is that it is redundant. The essence of the left, its very nature, is the relentless desire for the complete overthrow of all time-honoured institutions, traditions, and order. From royalty, nobility and the Church in the seventeenth and eighteenth centuries, to the middle classes and private property and enterprise in the nineteenth to early twentieth centuries, to marriage, the family, the nation and even the biological realities of race and sex in the twentieth and twenty-first, the left has moved on from one target to another, seeking only to destroy in its hatred and rage, with its ultimate targets being the Good, the True, and the Beautiful and indeed, God Himself, for, as Dr. Johnson observed centuries ago, the first Whig was the devil.

“The left is extremism, and extremism is the left.”

Sadly but absolutely true. It’s been demonstrated over and over again.

An added bonus of this excellent essay by Gerry T. Neal – who describes himself as a “Protestant Christian, patriotic Canadian, and a reactionary High Tory with a libertarian streak, at the same time a monarchist, indeed a royal absolutist, and a minarchist” – is a detailed discussion of how Senator Joseph McCarthy, castigated as a “witch hunter” for his crusade against communists and their fellow-travelers in 1950s America, was actually far more right than wrong, noting:

“Russia has been much in the news lately as left-wing wackos have been trying to paint US President Donald Trump’s attempts to get along with Russian President Vladimir Putin and allow the two countries to peacefully co-exist as some sort of treason. In my childhood, Russia was still in the grips of the murderous, totalitarian, ideological, regime bent on global conquest that had seized power in the fall of 1917. How well I remember that at that time, the same people who are crying ‘the Russians are coming’ today, labelled anyone who warned about the Communist Kremlin’s evil designs a ‘McCarthyite.'”

Or as I have commented elsewhere, including in this blog, how ironic that some of the same people – and certainly the same party – who spent years, even decades, appeasing, accommodating, and apologizing for the Soviet Union are now aghast at the idea that the Russian Federation under Vladimir Putin actually has, and is pursuing, its own legitimate national interests. Perhaps not surprisingly, an attempt at global Communist hegemony was much more acceptable to the Left than contemporary Russian nationalism!

 


Do you appreciate and/or enjoy these posts, and want to support The Anglophilic Anglican in my defense of Western Christendom, and enjoyment of Western culture and civilization?

Then please consider supporting me on Patreon!

Many thanks in advance.