Richard Dawkins: Islam Is ‘The Most Evil Religion In The World’ | Interface Institute

Source: Richard Dawkins: Islam Is ‘The Most Evil Religion In The World’ | Interface Institute

I am no fan of Richard Dawkins, by any means. But it is interesting, to say the least, that although this über-“liberal” militant atheist has been largely lionized by the Left through decades of criticizing Christianity, the “PC police” jump on him when he dares to turn his critique to Islam!

Do they really think they wouldn’t be the first against the wall, or lined up on their knees to be beheaded, if the likes of ISIS or Iran’s “Revolutionary Guard” were ever to come to power in the West?

“In a speech at the Cheltenham Science Festival in the U.K., Dawkins slammed the moral idiocy of cultural relativism, arguing against the ill-conceived notion that all religions are more or less the same.

“’It’s tempting to say all religions are bad, and I do say all religions are bad, but it’s a worse temptation to say all religions are equally bad because they’re not,’ he stated.

“Refusing to submit to de facto blasphemy laws, Dawkins then dropped the bomb.

“’If you look at the actual impact that different religions have on the world it’s quite apparent that at present the most evil religion in the world has to be Islam,’ he said in no uncertain terms.”

Interesting, as a side note, that he uses the term “evil,” which is a theological term as well as a moral category (in the ancient world, from which our ideas of morality and ethics came, there was no clear-cut distinction between the two, as we sometimes like to pretend there is today).

If there were no objective moral standard, how could one speak of Islam as “evil”? It would simply be one of the best ideologies, at present, at achieving dominance – at least in certain spheres. And if there is a moral standard, where did it come from, in the absence of a Divine Lawgiver…?

Just sayin’…!

Advertisements

Leaked recording: Berlin police instructor calls Muslim recruits ‘enemy in our ranks’

polizei

Source: Leaked recording: Berlin police instructor calls Muslim recruits ‘enemy in our ranks’

Sadly, this does not come as a surprise!

On the tape, the unidentified police instructor complains that many officers who come from migrant backgrounds, particularly those of Turkish and Arabic origins, refuse to pay attention in the academy classrooms and many have trouble speaking or writing German, Die Welt reported…

These Muslim recruits have put the future of the Berlin police force in jeopardy according to the instructor who said the migrant police officers would be “a second-class of police that will only be corrupt”.

“These are not colleagues, that’s the enemy. This is the enemy in our ranks and I have never felt such hostility in this class,” he added.

An English friend of mine on Facebook comments, “My son attended an Uniformed Services course at College prior to joining the Paras, and he said the same thing about the Middle Eastern [students] on his course. He said 50% of the class were made up of them, they were lazy, cheeky, stupid, bereft of discipline and he thought they were there for inside information to help them fight against us.”

Unfortunately I would not be a bit surprised. I am reminded of the fact that the 9/11 terrorists here in the U.S. learned to fly the airliners they used as weapons at American flight schools. The idea of Muslims in Germany and Britain learning information, tactics, etc., from the police and military of those countries seems all too credible, to me.

Kindness, openness, and willingness to share information has been a hallmark of Western society for centuries, and especially following the end of the Second World War – and heretofore, it has been a source of strength. But in the present environment, it seems to be more a source of vulnerability.

Touché!

British Prime Minister Theresa May reacting to the recent train-bombing in London by an 18-year-old Islamic immigrant

STEP 1) Feign shock
STEP 2) Express resolve
STEP 3) Say good things about Islam
STEP 4) Pretend that taking in more Muslims “defeats terrorists” and makes us safer

Source: The Religion of Peace

London bombing shows danger of Islamification in Britain and Europe. Is the US next? | Fox News

The terrorist bombing Friday of a train on the London Underground, which injured 30 people – including one of my very close friends – was yet more evidence of a painful truth: the Islamification of the United Kingdom and Europe is well under way, changing the very character of the continent that gave birth to Western Civilization.

Source: London bombing shows danger of Islamification in Britain and Europe. Is the US next? | Fox News

This is indeed an excellent essay, and the fact that it is written by someone who was, herself, touched by the latest bombing in London – through a friend of hers, who was fortunate that when the bomb detonated in her train compartment, it did not go off properly. I strongly recommend that you “read, mark, learn, and inwardly digest” this essay!

But like most other writings on the subject of Islam, in her commendable zeal to protect religious liberty and avoid tarring with too broad a brush, Ms Davis misses a few important points.

She quotes the Brookings Institute definition of Islamism, which of course is quite accurate, as far as it goes. However, consider: any religion worth its salt believes that its “values should play a role in public life,” and that it “has things to say about how politics should be conducted, how the law should be applied, and how other people – not just themselves – should conduct themselves.” If it does not, it hardly qualifies as a religion at all: at best, it is some form of nebulous personal spirituality.

Certainly, Christianity has things to say about these issues. Buddhism (more so in the East than in the West, but in some places even here) has things to say about these issues. Hinduism and certainly Taoism have things to say about these issues. The difference lies in how those values are promoted and expressed, and what the religion in question sees as its ultimate role in society.

I don’t feel that I can speak authoritatively for the other religions mentioned, but I do believe that I can speak fairly authoritatively for Christianity, having degrees in medieval studies and theology and being an ordained Christian minister. And what I can say is that while Christianity has certainly not been immune to the temptations to power-politics and even violence that come from a too-close alliance with secular authorities, such things are foreign and even contrary to the teachings of the Christian faith itself.

The fundamental teachings of Christianity are encapsulated in Christ’s summary of the law: “Love the Lord your God… and your neighbor as yourself.” This concept is repeated and reinforced in such passages as “love your enemies, and pray for those who persecute you,” and “a new commandment I give unto you: that you love one another.” Similar teachings appear in the writings of the Apostles, Christ’s successors after His crucifixion, resurrection, and ascension.

And his final instruction was to “go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit.” Baptize. Not conquer. Not subjugate. Not kill. Baptize. That is a voluntary action: one must make a choice to receive the teachings, before baptism can take place (1). Nowhere is violence called for (2). Nowhere are Christians called to fight, kill, or make war against the “infidel.” Nowhere are they told to make non-Christians second-class citizens (dhimmi) who must die, convert, or admit they are inferior and pay protection money (jizya).

Beyond that, Christians are supposed to be the “leaven in the loaf” of the body politic, not its rulers and dominators. Christ was clear about this, stating “My kingdom is not of this world,” and instructing his listeners to “render unto Caesar the things that are Caesar’s, and to God the things that are God’s.” His Apostles followed the same track, exhorting the early Christians to “honour the king,” and to obey the secular authorities, including the (then pagan) Roman Emperor. Christians were – and are – intended to seek to exert a positive influence on the actions of secular and political authorities by example and moral exhortation, not, as I say, domination and rulership.

So Christianity has, and God willing will continue to have, “things to say” about “how politics should be conducted, how the law should be applied, and how [people in general] should conduct themselves.” The important point is that the Christian faith itself – regardless of what deluded or over-zealous devotees may have done on their own initiative – does not teach that Christianity, or its followers, should politically dominate the world, and it does not teach violence as a way to spread its teachings. You can search the New Testament, and for that matter the Fathers of the Church (approximately corresponding to Islamic prophet Mohammed’s immediate successors), in vain for any such teachings.

And that is the point that so many otherwise intelligent and perceptive individuals – on both sides of the political aisle – consistently miss, or misunderstand: Islam is not just another religion. It does not merely believe that “its values should play a role in public life.” It does not simply have “things to say about how politics should be conducted, how the law should be applied, and how other people… should conduct themselves.” Would that that’s all it were! But it is not.

It is a religious / spiritual / theological justification for absolute dominance, conquest, and subjugation, in all realms: religious, political, judicial, economic, and military. One is either part of the Dar al-Islam, the Realm of Submission to Allah, or one is part of the Dar al-Harb, the Realm of Conflict, and thus subject to conquest so that submission to Allah may be enforced upon you. Those are the choices. And that is why the present contest between the West and Islam is a civilizational, existential conflict, whether one likes to think of it in those terms or not. Islam has not left us any choice in the matter.

All of that said: this is nonetheless a cogent and timely article, and an important warning for us, here in the U.S. It is well worth a read! Just don’t let yourself get caught up into too erroneous concepts, which this otherwise superb essay implicitly accepts: a) that Islam / Islamism is just a religion, and that b) no other religion has, or should have, things to say to and about the rest of (secular) society.

Personally, as The Anglophilic Anglican, I am heartsick at what is happening in Britain, and I pray it’s not too late to reverse it. But it will take some doing, and it may take sterner measures than people nowadays have the stomach for, unfortunately.

I also pray that we may resist this evil – and yes, it is an evil, both Islam and its Sharia law, and the loss of Western values, ideals, and the history and heritage of our Western civilization to Islam – here in the United States. Better not to let it gain any more of a foothold than it already has, rather than trying to get the camel back out once it’s already in the tent!


 

(1) Yes, I know there were some mass, forced baptisms in the course of the conversion of Europe. But those were the exceptions rather than the rule; they were done by secular rulers for primarily political purposes; and they were clearly contrary to the teachings of the Christian faith. Everyone has sinned and fallen short, and Christians are no exceptions.

(2) Christ’s most violent action was to make a whip of knotted cords and drive the money changers out of the Temple, turning over their tables. Not, please note, killing them! And when he exhorts his disciples that “let he who has no sword sell his cloak and buy one,” and is told they have two swords (for twelve disciples) he says, “It is enough.” When one of them actually uses his sword, cutting off the ear of the High Priest’s servant, Christ heals him. Contrast that to the actions of the Prophet of Islam and tell me there is moral equivalency between the two!

Cardinal Burke: Christians and Muslims Do Not Worship The Same God

Source: Cardinal Burke: Christians and Muslims Do Not Worship The Same God

While unfortunately the current Pope, Francis, may be off the deep end in some respects, some of his Cardinals are pretty based! Here is Cardinal Burke:

“I don’t believe it’s true that we’re all worshipping the same God, because the God of Islam is a governor,” he said.  “In other words, fundamentally Islam is, Sharia is their law, and that law, which comes from Allah, must dominate every man eventually.”

Now it is true that, in the Old Testament, God is sometimes referred to as “our Governor”: for example, “O LORD our Governor, how excellent is thy Name in all the world…” (Psalm 8, verses 1a and 9).

But that is not His primary or key identity, even in the OT – and even in Psalm 8, where God is celebrated primarily as Creator, and it is “man” (e.g., humankind), not a particular religion, which God has given “dominion of the works of thy hands” – and it is certainly not in the New Testament:

“And it’s not a law that’s founded on love,” said Burke.  “To say that we all believe in love is simply not correct.” 

“And while our experience with individual Muslims may be one of people who are gentle and kind and so forth, we have to understand that in the end what they believe most deeply, that to which they ascribe in their hearts, demands that they govern the world,” he said.  

“Whereas, in the Christian faith we’re taught that by the development of right reason, by sound metaphysics, and then that which leads to faith and to the light and strength that’s given by faith, we make our contribution to society also in terms of its governance,” he said.

This is a fundamental contrast: when St. Peter wrote “Honour all men. Love the brotherhood. Fear God. Honour the king” (1 Peter 2:17), as is the tagline of this blog, or earlier in the same chapter, “Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well” ( the “King” (Emperor) was a pagan Roman.

Likewise St. Paul, who wrote, in Romans 13:1-7:

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good.

But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God’s ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.”

Was writing of the secular powers – which again, in his day, meant the pagan Roman Empire. He is echoing, in that last verse, the words of Our Lord Himself, who said, “render unto Caesar the things that are Caesar’s, and to God the things that are God’s” (Matthew 22:21, Mark 12:17, Luke 20:25). He also stated, quite emphatically, “My kingdom is not of this world” (John 18:36). Thus it could be said that some essential degree of separation of Church and State is built into the very structure of Christianity. But there is no “render unto Caesar” in Islam; the Caliph is the Caesar! There is no “separation of mosque and state” in the ideology of Mohammed.

To return the words of Cardinal Burke,

“the Church makes no pretense that it’s to govern the world, [he stated]. But rather that [its role is] to inspire and assist those who govern the world to act justly and rightly toward the citizens.”

In other words, Christianity is to provide “leaven in the loaf,” offering moral guidance but not governing: Christianity is not to be a theocracy, not until the Final Coming of Our Lord. And at that point, it will not be the Church which governs, but God Himself!

While this is not the only distinction between Christianity and Islam – the latter also has no doctrine of “Thou shalt love thy neighbour as thyself” (Matthew 22:39 et alii), still less “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you” (Matthew 5:44), a point to which Cardinal Burke also alludes in his comments (“it’s not a law that’s founded on love… to say that we all believe in love is simply not correct”)  – it is nonetheless a vital distinction, and important to point out.

With such dramatic differences in understanding, both of God and of our proper relationships with God and one another – including human authorities – it is indeed difficult to reach any other conclusion than that the god Moslems worship is not the same God as the One – in Trinity of Persons and Unity of Substance, the Creator of Creation, and the Father of Our Lord Jesus Christ – worshiped by Christians.

Or if they are attempting to worship the same God – for the Christian God is not one god among many, but the God! – then they are doing it wrongly. Dangerously wrongly, for the sake of their own souls, and the well-being of this world of ours!

British academic and journalist Douglas Murray schools pro-immigration activists on immigration – YouTube

I have to confess, I had not even heard of Douglas Murray, that I can recall, until literally a few days ago. But in my opinion, he’s brilliant. Very, very well said, Sir!

Heck, you want to talk colonialism? It’s not just the Ottoman Empire – although he is completely right to point to them as a prime example. It’s the whole sweep of Islam across the Middle East, North Africa, and southern Europe, including the Iberian Peninsula in the 7th and early 8th centuries, and far beyond later on, all the way to India, Indonesia, Malaysia, the Philippines… If that’s not colonialism, I don’t know what is!

I like what one Indian commentator had to say on the subject (ellipses are in the original):

Bravo. As an Indian, I’ve noticed everyone loves to blame the British, while conveniently forgetting Muslims (Turkish mainly) that have destroyed and robbed India. The British used India as a business to generate their wealth and in turn ended up building functional infrastructures still in use.

What the Muslims did was erect f_cking monuments of oppression… and mosques over desecrated Temples and completely eradicate our history in many places. British only tried to enslave us while empowering some locals.. but Muslims not only enslaved us but killed us and very strongly tried to change our identities. British came here and learnt from India.. but Muslims came and robbed our knowledge to claim it as their own and burnt the rest.

People need to stop thinking every f_cking thing against Muslims is Islamophobia…. In the new age, you are able to stand freely against colonialism / anything else really when it comes to the “West” … but if it were still Islamic, you’d be silenced swiftly like an animal (as the Muslims boast in their taunts towards free speech activists).

Indeed. The double-standard is strong in the Left! Especially ironic, since they’d be among the first against the wall, tossed from tall buildings, or beheaded, if Islam ever actually did come to power in the West…

And yes, the “alt-right” is correct: as promoted and practiced by many (most) Left-wing activists today, “diversity” and “multi-culturalism” are indeed code words for being anti-white, anti-European – for rejecting and seeking to overthrow the West, both culturally and demographically. That may not be a popular view in many quarters, but it is a fact, and readily apparent if you’re paying attention.

The Challenge of Dawa: Political Islam as Ideology and Movement and How to Counter It | Hoover Institution

the_challenge_of_dawaepdf

The purpose of this report is to suggest the basis for a new anti-dawa strategy, designed to check the advance of political Islam as an ideology and a movement.

In the first part, I describe the constitution of political Islam: the foundational principles, terminology, and objectives of Islamist ideology. In the second part, I analyze the infrastructure of political Islam, in particular the institutions and techniques of dawa. In the third part, I propose a number of policies that I believe will, if properly implemented, halt the spread of political Islam in the United States and perhaps also abroad. [The quotes here cited are from the executive summary of the longer report.]

Source: The Challenge of Dawa: Political Islam as Ideology and Movement and How to Counter It | Hoover Institution

It should be (but is not always) self-evident that Islam exists in an adversarial relationship to Christianity and to the West – both Western Christendom, as it historically has existed, and also the more secular West of Enlightenment philosophy and socio-political thought. Make no mistake, the end-game of Islam is world dominance: the conversion of the entire world to the Dar al-Islam – “the Realm of Submission to Allah.”

Although militant extremists seek to advance this ideology through violence, the perhaps greater danger is posed by those who are not overtly violent, but who seek to advance their ideology through dawa. Linked is an excellent discussion of this concept and its implication:

Dawa as practiced by radical Islamists employs a wide range of mechanisms to advance their goal of imposing Islamic law (sharia) on society. This includes proselytizing but extends beyond that. In Western countries, dawa aims both to convert non-Muslims to political Islam and to instill Islamist views in existing Muslims. The ultimate goal of dawa is to destroy the political institutions of a free society and replace them with the rule of sharia law.

Dawa is to the Islamists of today what the ‘long march through the institutions’ was to twentieth-century Marxists. It is subversion from within—the abuse of religious freedom in order to undermine that very freedom… dawa is rooted in the Islamic practice of attempting to convert non-Muslims to accept the message of Islam. As it is an ostensibly religious missionary activity, proponents of dawa enjoy a much greater protection by the law in free societies than Marxists or fascists did in the past.

“Worse, Islamist groups have enjoyed not just protection but at times official sponsorship from government agencies duped into regarding them as representatives of ‘moderate Muslims’ simply because they do not engage in violence.”

This is, it should be apparent, a dangerous misconception! Read on for more details.

Note: Ayaan Hirsi Ali is an internationally-recognized, Somali-born scholar of, and convert / refugee from, Islam – unfortunately, she converted to atheism, not Christianity, but her critique of Islam is no less on-point for that – and an international activist for women’s rights. For more information on her and her work, visit the AHA Foundation.