It’s Friday!

Keep the fast, say the Litany.

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The Litany, or General Supplication (The Book of Common Prayer 1928).

 

The Lent Prose (Hymn): Hereford Cathedral 1982 | The Stoic Catholic

Eric James of “The Stoic Catholicposts this and comments,

“Perhaps one of the most beautiful gems of Anglican worship that comes out during the Lent season. The Lent Prose – or Attende Domine, as the original Mozarabic hymn was titled – is a wonderful and chilling reflection on the journey of Lent as we prepare for Easter.”

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

To thee, Redeemer, on thy throne of glory:
lift we our weeping eyes in holy pleadings:
listen, O Jesu, to our supplications.

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

O thou chief cornerstone, right hand of the Father:
way of salvation, gate of life celestial:
cleanse thou our sinful souls from all defilement.

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

God, we implore thee, in thy glory seated:
bow down and hearken to thy weeping children:
pity and pardon all our grievous trespasses.

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

Sins oft committed, now we lay before thee:
with true contrition, now no more we veil them:
grant us, Redeemer, loving absolution.

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

Innocent captive, taken unresisting:
falsely accused, and for us sinners sentenced,
save us, we pray thee, Jesu, our Redeemer.

Hear us, O Lord, have mercy upon us: for we have sinned against thee.

 

The Anglophilic Anglican during Lent: a quick note on politics, or lack thereof.

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As my long-term readers may recall, this little blog originated to be just what its title indicates: a place for this particular Anglophilic Anglican to share posts relating to my love of England, Britain, the British Isles generally, and the classical Anglican tradition, with diversions into more-or-less related realms of nature and culture.

Unfortunately, the refugee crisis of 2015 in Europe, the sudden and vicious assault on anything Confederate (and now expanding ever-outward from that point to include even the Founding Fathers and founding documents themselves) in the U.S. in the same year, and the insane-asylum reaction of the sociopolitical Left to the election of President Trump in 2016, all of which have continued to ramify, led me to believe that I needed to do my part, however small, and however localized in this little backwater corner of the internet, to defend the West – the history, heritage, traditions, and customs of Western Civilization – from those who appear to be actively seeking its overthrow.

But this is Lent. It is the season of self-examination, of penitence and preparation, leading up to the events of Holy Week and Easter, culminating with the Feast of the Resurrection itself. And while it is important to do what we can, when we can, to hold the line for what is left of Western Christendom, and that civilization whose history is so closely interwoven with it, it is also touching upon the sin of pride to believe that on my efforts alone depends the success or failure of that mission. As my dear late mother would remind me, “God is still in charge.”

And so part of my Lenten discipline for this year is to resist the hubris of assuming that it is up to me to reverse the decline. I can’t save the world, although perhaps I can help in some minor way to advance that goal. All I can do is tend my small corner of the vineyard. And to do that effectively, I have also to tend to my own spiritual well-being.

All of which is a long-way-’round way of saying that – barring something so egregious that refraining from comment would be a worse fault than commenting, which I hope does not occur – I shall be refraining from specifically political posts in this blog for the duration of Lent (and hopefully the Octave of Easter, as well). I shall be posting cultural posts, historical posts, literary or architectural or musical posts, natural history posts, and hopefully an above-average percentage of Anglican or other posts of a religious or theological nature.

But I am on sabbatical – or “fasting,” if you prefer – from overtly political posts, for the duration of this holy season of Lent. To reflect this, I have changed the header image to a slightly less-pugilistic version of the St. George flag… albeit one whose slightly tarnished visage reflects the reality that all is not entirely well in the Realm of Merrie Olde England, or indeed, the West as a whole.

I pray God grants you a holy, blessed, and fruitful Lenten observance. And I ask you to pray for me as well. Thank you, and God bless!

— Fr. Tom (“The Anglophilic Anglican”)

ALMIGHTY and everlasting God, who hatest nothing that thou hast made, and dost forgive the sins of all those who are penitent: Create and make in us new and contrite hearts, that we, worthily lamenting our sins and acknowledging our wretchedness, may obtain of thee, the God of all mercy, perfect remission and forgiveness; through Jesus Christ our Lord. Amen.

The Collect for the First Day of Lent, commonly Called Ash-Wednesday. The Book of Common Prayer 1928.


And of course, as the “Voluntary Disclaimer” posted on my right sidebar notes:

Unless specifically stated to the contrary, the opinions expressed herein are solely those of the author, and do not represent the opinions, policies, or perspectives of any other person, religious organization, business, or other entity.

It’s Friday: Keep the Fast. Pray the Litany.

I’m a little late with this, I must confess. Blame it on the fact that I just had the idea of posting it about a half-hour ago! Yes, I know. Should have thought of it long before. I’ll try to be more proactive on future Lenten (and Advent) Fridays!

Be that as it may: this image is from a good friend of mine on Facebook. It’s good advice in general – and even more so, now that Lent has begun! So, on this Friday after Ash Wednesday: Keep the Fast. Pray the Litany. And may God grant you a holy, blessed, and fruitful Lenten observance!

It's Friday – keep the Fast, pray the Litany

 

Ash Wednesday: Lent begins

Today, known as Ash Wednesday, marks the first day of Lent in the Western Christian tradition – including Anglicans, Roman Catholics, Old Catholics, Lutherans, and others. And Lent is, of course, the holy season of self-examination, penitence, and preparation as we who are Christians prepare for the Feast of the Resurrection on Easter Sunday. These two lovely images, from Enid Chadwick’s marvelous little volume, My Book of the Church’s Year, do an excellent job of presenting the key themes of Lent!

There are actually six Sundays in Lent; the others being Passion Sunday (Lent V) and Palm Sunday (Lent VI) – which, as the above notes, are found in a separate image – and are collectively known as “Passiontide.”

Wishing all my Christian viewers a holy, blessed, and fruitful Lenten observance!

Nota Bene: Chadwick’s book has recently be re-published by St. Augustine Academy Press. I’ve obtained a copy (not receiving any compensation for this “plug”), and I commend it to your attention!

 

It’s Shrove Tuesday – tomorrow, Lent begins!

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Wishing all my Christian friends a holy and blessed Lenten season. May our time of self-examination, penitence, and preparation prepare us for a joyful and blessed celebration of the Feast of the Resurrection, come Easter!

(Image, from Enid Chadwick’s My Book of the Church’s Year, shared from a Facebook friend’s posting. This splendid little book has recently been republished by St. Augustine Academy Press.)

 

Shrove Tuesday: penitence, absolution, and… pancakes!

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Pancake races are apparently a “thing” in the UK, for Shrove Tuesday  – the day before Ash Wednesday, and the start of Lent – and have been for centuries. Even clergy and choristers get into it, on occasion! Not to mention some really cute kids…

The town of Olney takes credit for their origin, as recorded on the town website:

“According to tradition it was in Olney, back in 1445, that pancake racing started. On Shrove Tuesday the church bell rang out to signal the start of the church service.

“A local housewife who was busy cooking pancakes before the start of Lent, ran to the church. She was still carrying her frying pan and wearing her apron and headscarf, and tossed the pancake to prevent it from burning.

“Local people who saw this were amused, and later started to organise pancake races. Pancake races still take place in Olney each Shrove Tuesday.”

Several of these pics are from Olney itself (a town which presumably gave its name to a town in Maryland, near where I grew up), both modern and historical; others are from elsewhere around the web… and the UK!

But of course, Shrove Tuesday (Pancake Day, Doughnut Day, Fastnacht, Mardi Gras, Fat Tuesday, etc.) is not just an excuse to eat yummy pancakes or doughnuts. It is about preparing for a holy Lent by being shriven (past participle of “shrove”) – forgiven, pardoned – for one’s duly repented sins, in preparation for the great season of self-examination, repentance, and preparation that is Lent.