“Why Feminism Is Never The Answer” | Make Womanhood Biblical Again

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“Christian women… if you’re going to make anything your gospel, make it THE gospel.” – by Christiana

Source: Why Feminism Is Never The Answer – Make Womanhood Biblical Again

Whether or not one agrees with every point in this essay (and I agree with most of them) or all the views of its author (she seems pretty based to me), it seems to me that this critique is square on, and one which our “woke” and “progressive” world (which, having largely abandoned the Gospel of our Lord and Saviour Jesus Christ, has set up instead an idol of left-wing sociopolitical ideologies – the “Golden Calf” of the 21st century) needs to hear:

“Feminism can never put a stop to sex trafficking, because it cannot stop greed, loneliness, and depravity.

“Feminism can never eradicate domestic violence, because it cannot instill in men a passion to love and lead their families well.

“Feminism can never put an end to pornography, because it cannot satiate lust, addiction, and emptiness.

“Feminism can never cut down the divorce rate and improve marriages, because marriage is not about “equality,” fairness, or sameness; and all the role reversal in the world cannot change the fact that we are daughters of Eve and sons of Adam.

“Feminism can never bring women fulfillment, because true fulfillment is only found in Jesus Christ.

“Feminism can never force men to genuinely respect women by removing sexual distinction…

“Feminism exalts women but can never truly empower them; promotes women, but can never pacify the innate desire to control. It insults women and men alike by insisting that the only real difference between the sexes is physical.”

Amen.

This is not to say that all women should do nothing but stay at home and raise children; some are not suited to that vocation, and some do indeed have gifts that can benefit society most effectively if expressed in the worlds of industry or academia. Furthermore, few traditional women – throughout the centuries and millennia of human history – did nothing but stay a home: they were always active in their local communities.

But that does not change the fact that motherhood is the first and greatest vocation of womankind as a whole; nor that, in the words of the great G.K. Chesterton,

Chesterton - feminism

N.B. The videos alluded to in the tags are found at the link, so please click through. Thank you!

 

 

Pro-life Catholic who attends Latin Mass appointed as new UK House of Commons leader | News | LifeSite

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Jacob Rees-Mogg has drawn the ire of LGBT and abortion advocates.

Source: Pro-life Catholic who attends Latin Mass appointed as new UK House of Commons leader | News | LifeSite

More on the new Lord President of the Council and Leader of the House, the Right Honourable Jacob Rees-Mogg:

“Jacob Rees-Mogg, the Member of Parliament who is known for loving the Traditional Latin Mass and defending life and marriage, will serve as the leader of Britain’s House of Commons while Boris Johnson assumes his role as the country’s new prime minister… Rees Mogg is a devout Catholic who has drawn the ire of LGBT and abortion advocates for supporting man-woman marriage and the right to life.”

Feeling a bit more guarded optimism about the direction of Britain, under the new government… it’s not out of the woods yet, or even back on the trail. But at least, it seems to be rummaging in its pockets for the compass and topo map!

Here, by the way, is another picture of Rees-Mogg. I understand he is sometimes referred to as “the Honourable Member for the 18th Century.” This picture clearly indicates that this assertion is off by a century!

Image may contain: 1 person, standing and suit

 

 

Nationalist Christian Hungary is thriving: rising marriage rates, falling abortions and highest birthrates in 20 years | Voice of Europe

While European nations languish with rapidly declining birthrates, Hungary stands out with rising marriage rates, falling abortions, and its highest birthrate in 20 years, Breitbart reports.

Source: Nationalist Christian Hungary is thriving – rising marriage rates, falling abortions and highest birthrates in 20 years – Voice of Europe

“Marriage is up by 43 percent since 2010, while divorce has dropped by 22.5 percent in the same period. This demographic turnaround has not been an accident, but the fruit of deliberate programs to promote marriage and the family while defending Hungary’s cultural identity and Christian roots.”

Well done, Hungary! Well done.

“For The Ladies” (and Gentlemen) | Be A Southern Gentleman

Source: Be A Southern Gentleman – For The Ladies (and Gentlemen)

Stephen Clay McGehee, a good friend of The Anglophilic Anglican, writes on his excellent blog “Be A Southern Gentleman,”

“Over the years, I have received several emails from ladies wanting tips on how and where to find a Southern gentleman. Southern gentlemen are few and far-between in today’s society, and ladies who want what marriage should be, who want a husband who will honor and cherish her and treat her like his queen, will be looking for a way to meet them. That is exactly how it should be, and those Southern gentlemen are certainly looking for those same Southern ladies. There is no magic formula to make this happen, but perhaps we can pass along a few ideas that may help.”

I am myself seeking a Southern lady – although I would be open to one from another geographic region, if she shared the same attributes and values! – and so I found this very interesting. Perhaps others may as well.

modest-yet-alluring
English actress Hermione Corfield demonstrating how it is possible to dress tastefully and still look attractive, even alluring.

Stephen sketches out general categories such as “Networking,” “Outward Appearance,” “Activities,” “Manners, Etiquette, and Lifestyle” (the first two, in particular, seeming to be almost unknown – or at least, held in little esteem – in today’s world), and includes “A few other notes.” I particularly liked his penultimate comment in this section:

“If all of this sounds too submissive or weak or ‘Goody Two Shoes’ for you, then do yourself and Southern gentlemen a favor and realize that you are not a good match. Southern gentlemen and ladies are both quite rare. There is a reason for that.”

Of equal interest (to me, anyway, being a gentleman rather than a lady) to Stephen’s original blog post is the response from a self-described “single lady” named Nancy, who describes “some of what I look for in a man, as a potential husband/partner.”

What is especially interesting to me is that among the ten characteristics she lists as being important to her, being a “ripped hunk with abs of steel,” or being a multimillionaire, do not make the list.

So what does she look for?

She does (understandably) seek someone who leads “a basically healthy lifestyle,” and who is “neat, clean, and tidy” (“Are his cloths neat? Does he wear anything beyond t-shirts and sweat pants? Are his hair, mustache, and beard neatly trimmed? Does he have good hygiene practices?”) – but assuming she is being honest in her assessment, she’s not looking for a superman or a movie star.

Instead, she seeks characteristics like “Does he have a pleasant sense of humor? Is he comfortable in his own skin? How does he treat me? Does he seem concerned about my happiness and welfare? Does he have anger issues? Is he ‘father material’?”

These, with the rest of her list, are characteristics that a young woman might profitably consider, as she seeks a man – and which a man might profitably seek to foster, if he seeks a decent, respectable, and worthy woman to be his sweetheart and eventual wife.

The Breakdown of Family and Religion Explains France’s Social Unrest

As religion weakens, family structure weakens, and as family structure weakens, government strengthens and grows.

Source: The Breakdown of Family and Religion Explains France’s Social Unrest

“As France is gripped by civil disorder,” this essay notes, “many commentators identify, quite correctly, as the culprit the outsized burden that France’s bloated welfare state places on its citizens.” In other words, the issues are economic. As former U.S. President Bill Clinton’s campaign manager, James Carville, once put it, “It’s the economy, stupid.”

Well… to a point. But, as the essay goes on to point out, economics alone cannot adequately explain the situation. Or to put it another way, economic issues are a symptom, not the cause, of the French malaise – a malaise which is spreading throughout the West. Although Europe is the hardest-hit, even the U.S. is not immune. What, then, is the root disease, of which the current unrest is symptomatic?

“The vast expansion of the welfare state, both in Europe and in the United States, occurred in tandem with a weakening of the family. And weakening of the family generally occurs in an environment of weakening of religion…

“As religion weakens, family structure weakens, and as family structure weakens, government strengthens and grows. Where people once looked to their parents to transmit values, love, and care, increasingly they are looking to government.

“The problem is that it doesn’t work.

“Traditional family and marriage reflect eternal values that cannot be replaced by government.”

Amen. Continue reading “The Breakdown of Family and Religion Explains France’s Social Unrest”

Feminism Is Leaving A Wake Of Unhappy, Unmarried, And Childless Women In Its Path | Daily Wire

https://anglophilicanglican.files.wordpress.com/2018/12/amanda-prestigiacomo.jpgThe so-called sexual liberation of women is indeed screwing women, and not in a good way.

Source: Feminism Is Leaving A Wake Of Unhappy, Unmarried, And Childless Women In Its Path | Daily Wire

While we’re on the subject of feminism… here’s another essay, by another “woman on the right,” Amanda Prestigiacomo, who asserts,

“Feminists claim to promote the advancement of women and gender equality, largely via the promotion of so-called sexual liberation, but their movement is leaving a wake of unhappy, unmarried, and childless women in its path, a real problem feminists seemingly refuse to entirely address.”

She goes on to ask,

“Why would a man rush to settle down and marry someone if he can not only have sex with ‘liberated’ women without a ring, but even cohabitate with them, too? Moreover, the less chaste a woman is, the less preferable she will likely be to a man. Not to mention a woman’s increasing age and creeping near infertility as another massively undesirable trait.”

I am reminded of the old saying, blunt but to the point, which I heard from my mother and many other women of her generation (the “Greatest Generation,” that survived the Great Depression and World War Two) and earlier: “why buy the cow, when you can get the milk for free?”

There are, of course, many other reasons to seek a close, committed, intimate, marital relationship besides sex! But here again, the so-called “sexual revolution” has resulted in a dramatic elevation of sexual pleasure above the older and co-essential values of child-rearing and mutual support that bonded men and women in a life-long marital union.

Add to that the neophilia and “trading up” mentality that permeates our contemporary culture, and you have a social milieu that radically destabilizes, and devalues, the traditional marriage relationship. Is it any wonder that women and men alike, though more “liberated” than ever, are also more unfulfilled?

Follow the link to read this interesting and thought-provoking article.

“How To Kill A Church In Just A Few Easy Steps”: the Episcopal Church changes marriage doctrine… again

General view of Singer/Songwriter Chase Rice Filming Commercial To Preview New Single 'Whisper' at Church of the Assumption and Church of the Advent Episcopal on January 29, 2016 in Nashville, Tennessee.

The Episcopal Church announced this week that it would be removing the words “man,” “woman,” and “procreation” from its marriage liturgy. Of course, the Episcopalians have long since removed Christ from their liturgy, so this latest move is no surprise.

Source: WALSH: How To Kill A Church In Just A Few Easy Steps | DAILYWIRE

The Episcopal Church – through which I came into the Anglican tradition, and which has been, in years past, the source of much joy and much of my growth in the Christian faith – has been on a long downhill slide for some decades, now. I am not quite ready to agree with Matt Walsh that it is “a church in the same way that the Church of Satan is a church. They are an anti-church. Rather than a body of Christian believers, they are a body of self-worshiping heretics,” but he is not entirely wrong, either.

Knowledgeable observers are torn as to when the rot set in; some would argue that the decision, back in the 1960s, to allow divorced persons to remarry in church without having had their previous marriage annulled – thus undercutting the authority of Christ’s dictum that “what God has joined together, let no man put asunder,” while placing secular understandings and popular “relevance” above traditional doctrine, and setting a precedent for further modifications – was the beginning.

Others place the point of departure further back, in the 1930s, when the Episcopal Church made the decision to allow artificial contraception, thus effectively decoupling (no pun intended) the sexual act with the act of procreation – a process which was made pandemic by the “sexual revolution” of the 1960s and following, with all sorts of unintended negative consequences for society as a whole (the specifics of which are outside the scope of this essay).

Howsoever that may be, this latest development – to excise both the terms and concepts of “husband,” “wife,” and “procreation” from the marriage liturgy – represents a further acceleration toward the abyss. As reported by Life Site News, inter alia:

The Church of England is torn over plans by the The Episcopal Church (TEC) in the United States to efface the terms “husband” and “wife” – as well as references to “procreation” – from its marriage liturgy.  

The change is meant to make the church’s marriage ceremonies more “gay-friendly.” Gay and lesbian Episcopalians have complained that the language of the current liturgy is offensive and exclusionary…

“The new service removes the phrase ‘the union of husband and wife’ and replaces it with ‘the union of two people,’” according to a report in the U.K. Telegraph. It also “replaces the section which talks about part of God’s intention for marriage being ‘for the procreation of children’ with the phrase ‘for the gift of children’ to make it more relevant for same-sex couples who may wish to adopt.”

This represents both an abandonment of Scriptural and traditional teaching on the point and purpose of marriage, and a complete and abject capitulation to a small but vocal minority for whom the celebration of their lifestyle choice is far more important than the moral and social standards that have characterized Christianity since its beginning.

I could cite chapter and verse from the Scriptures on this subject ’til I’m blue in the face, but I will not, for several reasons: first, I do not want to lengthen this unduly. Second, many of my readers will already be familiar with the arguments. And thirdly, those who are in favor of this innovation are unlikely to be convinced by appeal to the Scriptures – to which they already sit, shall we say, somewhat loosely.

But there are other issues with this as well. For one thing, I could easily see adding “the gift of children” as an optional alternative for cases in which the wife is infertile, the husband impotent, or the ages of the partners are such that bearing children is not a reasonable expectation. Such persons may well choose to adopt, and all respect to them. But the very word “procreation” is a reminder that we humans have the incredible blessing of sharing with God in the work of creation!

The sexual union of husband and wife, if all is going as Nature and Nature’s God intended, is capable of bringing new life into the world – a creative act, if ever there was one! – and raising up that child in a good way. In fact, the very reason sex feels good is to encourage us to engage in it, and (as the book of Genesis puts it) “be fruitful and multiply.” To put pleasure before procreation – in fact, to maximize pleasure and minimize or eliminate procreation, as we have been doing since the ’60s – puts the cart before the horse.

(We see the fruits of this, or lack thereof, in the plummeting birthrate among Western countries where the sexual revolution has taken hold, even as the population of less “advanced” and “enlightened” countries and regions explodes. Sidelining procreation is morally reprehensible, but it is also biologically and culturally suicidal.)

At any rate, according to Life Site News, “The move prompted a critical response from Church of England Secretary General William Nye last October, strongly urging the TEC to reconsider. The letter threatened to cut ties with the U.S. church if it adopts the planned gender-neutral [phrasing], replacing the current wording in its Book of Common Prayer.” This is more than a little disingenuous on the part of the C of E, since their pattern in the past has been to first deplore, and then later adopt, every left-wing innovation that has come out of the Episcopal Church! But it would be nice if they’d follow through, this time.

Whatever the C of E decides, Matt Walsh points out that

“Today there are fewer Episcopalians in America than Jews or Mormons. This is significant because the latter groups have always been relatively small minorities in America, while the Episcopal church was once the largest church in the nation. [Of course, that was a long while ago!] It’s been all downhill since then.

“What happened? You can easily track the church’s stunning decline over the past several decades and see that it corresponds to the church’s shedding of Christian orthodoxy in favor of liberal orthodoxy [emphasis added]. It began, as always, with the embracing of birth control and divorce. Then they moved to the ordination of women. Then it was a straight line to the ordination of openly gay clergy and the approval of same sex marriage. Now there is nothing surprising about seeing a feminist Episcopal priest blessing an abortion clinic or a transgender priest leading a service in a church adorned with rainbow flags. And it is even less surprising to look around the church and notice that nobody is sitting in the pews.

Why would they come and sit in the pews? What would be the point? The message of liberal Christianity is: “You’re perfectly fine exactly the way you are. Everything you’re doing is acceptable. Make no changes. Keep up the great work!” A weak person may be happy to hear that message, but they need not hear it twice. They need not come back for it week after week.

Traditional Christianity, in stark contrast, recognizes that a) we are all sinners in need of divine grace, and b) as sinners, we have a high recidivism rate, and need continuing infusions of that grace, just as we need to drink water regularly in order to survive.

Indeed, Christ likened himself to “living water,” that brings life eternal – and we imbibe that living water most fully when we “assemble and meet together to render thanks for the great benefits we have received at [God’s] hands, to set forth his most worthy praise, to hear his most holy Word, and to ask those thing which are requisite and necessary, as well for the body as the soul” (Book of Common Prayer 1928, Morning Prayer) – and not least, in receiving the Body and Blood of our Lord and Saviour, Jesus Christ, in the sacrament of the Holy Communion, as is “our bounden duty and service.”

But for that, we have to show up. I generally offer live broadcasts of Morning and Evening Prayer via Facebook on Sundays, and just as in an earlier time (and sometimes still today) churches offered first radio, later television, broadcasts of their services, I have no doubt that these may serve as a means of getting God’s word out to people who might not otherwise receive it.

But (setting aside for the moment that there can be no such things as a “virtual” Eucharist – one is either present to receive the Body and Blood, or one is not) the fact remains that one must make a decision to be present, and act on it. If you don’t show up (or perhaps, click on the right link), you won’t be able to hear and receive God’s Word. Nor is merely receiving the end of it: you still have to act on it. “Be ye doers of the word, and not hearers only, deceiving yourselves,” St. James reminds us.

And as Walsh points out,

“If a person wants worldliness, they can go literally anywhere to get it. If they want lectures on diversity and inclusion, they can stop by the Human Resources office at work, or maybe have a chat with a public school guidance counselor. If they want encouragement to continue in their sin, Satan is happy to use a whole variety of methods to communicate that encouragement…

“But if a person wants to pursue something higher; if he wants to be rescued from the dreariness of modern culture; if he wants to find his real and transcendent identity; if he wants to be challenged; if he wants meaning, then he has even less reason to turn to Episcopalianism or any similar variety of Christianity. It is not substantial enough. It is not different enough. It is not saying enough. It is not asking enough of him.

“That is the great secret that ‘progressive’ and ‘inclusive’ Christian leaders are too high on the fumes of humanism to notice or understand. Religions grow when they expect more of their adherents, not less. Religions thrive when they provide a lifestyle that is radically different from the dull, hollow lifestyle provided by the world. People turn to religion for identity. And if all they find is more of the same, more of what caused them to go looking in the first place, they will not be converted.”

Fortunately, there is an alternative. There are a number of alternatives, actually; but there is one that I can speak to and recommend personally because I am not only a member of it, but a priest in it: the United Episcopal Church of North America (UECNA, not to be confused with “the” Episcopal Church: TEC, or formerly PECUSA), of which the Oratory of St. Bede the Venerable (a.k.a. St. Bede’s Traditional Anglican Mission) and the nascent St. John’s Anglican Church, Westminster, are member congregations.

The UECNA is a conservative, traditional, and orthodox Church, in the classical Anglican expression of Christianity. We accept the Holy Scriptures of the Old and New Testaments as “God’s Word written” and “containing all things necessary to salvation”; we look to the ancient and ecumenical (accepted by the whole Church of the time) Councils of the Church, and the Creeds promulgated by them, as our guides to interpreting those Scriptures.

We use the traditional Book of Common Prayer (1928 in the U.S., 1962 in Canada) and other classic Formularies (Ordinal, Thirty-Nine Articles, and Homilies) of the Anglican tradition for worship, devotion, and to guide our theological and moral understanding as Anglican Christians. These documents are to be read in accordance with the ancient Fathers and Councils of the Church, to the exclusion of all heresies ancient and modern.

Our Bishops are consecrated in the historic Succession which we believe stretches back to the Apostles themselves. Our Presiding Bishop, Archbishop Peter Robinson, is also Bishop Ordinary of the Missionary Diocese of the East, within which both the Oratory of St. Bede’s and St. John’s Anglican Church are located. The United Episcopal Church maintains the Scriptural practice of ordaining only men to the orders of Deacon, Presbyter (Priest) and Bishop, but maintains the Order of Deaconesses as an ancient, lay vocation for women.

We believe that Christian marriage is to be between one man and one woman, and is a lifelong, sacramental union between them. However, as a pastoral matter, we also accept that marriages can and do fail, and seek to extend proper pastoral support to those whose marriages have failed or are in danger of failing. And we maintain the sanctity of life from conception through natural death.

For more details, see this exposition of our Core Values. You are also, of course, encouraged to visit the Oratory of St. Bede the Venerable’s page, either here or on Facebook.

And in any case, may God bless you!

“Tips to look after your husband” – hints and suggestions from the 1950s

Tips to look after your husband – 1950

This came across my newsfeed today, to the usual mix of ironic laughter and disparaging comments. I’ve seen it a number of times, and it is invariably greeted by either outrage or guffaws.

But the thing that is lost in both reactions is the fact that most men would treat a woman who was this kind to her husband as an absolute jewel to be cherished, cared for, and loved with passionate devotion. The few who would not, are jerks who would continue to be jerks no matter what the woman did.

Just sayin’…!

(Of course, the sad economic reality, now, is that this sort of a situation is often simply not possible in today’s world – in which both partners must usually work outside the home in order to financially support the household – even if both parties wanted it. But that is a whole ‘nother kettle of fish………)