“Go forth in the pathway our forefathers trod;
We too fight for freedom, our Captain is God,
Their blood in our veins with the honours we vie;
Theirs too was the watchword, ‘We conquer or die.'”
— James Pierpoint
This is the rootedness in the strength of our past, and the resulting confidence in ourselves and our future, that we of the West have too-largely lost, these days. We need to get it back! We are of proud heritage – Greco-Roman and Germano-Celtic antiquity, and Medieval and Renaissance Christendom – which we badly need to re-embrace.
And yes, there are elements of the modern world which are also worth embracing and preserving: I wouldn’t be alive today without modern medicine, for one thing. But we need to sift the wheat from the chaff – not simply accept the whole programme uncritically – and that is something we have not been doing a very good job of accomplishing.
Nota Bene: The young lad, dressed in the uniform of a Scout, is being supported, encouraged, and inspired by figures representative of the three classes of people Western Christendom – and indeed, the pre-Christian West as well – have always considered to be essential to the proper functioning of a society: those who work, those who fight, and those who pray.
Those who work, support and maintain the society through the fruits of their labours. Those who fight, support and maintain the society by defending it from its enemies. And those who pray, support and maintain the society by offering supplication to God on its behalf, invoking God’s blessings upon it, and tending to its spiritual well-being.
Lacking any of these, a society is unbalanced and in danger of defeat or collapse. A principle we might do well to keep in mind!
“We need to remember that tolerance is not a Christian virtue. Charity, justice, mercy, prudence, honesty — these are Christian virtues. And obviously, in a diverse community, tolerance is an important working principle. But it’s never an end itself. In fact, tolerating grave evil within a society is itself a form of serious evil. Likewise, democratic pluralism does not mean that Catholics should be quiet in public about serious moral issues because of some misguided sense of good manners. A healthy democracy requires vigorous moral debate to survive. Real pluralism demands that people of strong beliefs will advance their convictions in the public square — peacefully, legally and respectfully, but energetically and without embarrassment. Anything less is bad citizenship and a form of theft from the public conversation.”
– Archbishop Charles Chaput
What the Archbishop says about (Roman) Catholics applies to all other Christians, as well.
If you can ignore the spelling / grammatical errors, this is actually a very good point. This is not the only reason it should be added – and I might use the word “leftists” rather than “liberals,” because today’s liberals, so-called, are a far cry from classical liberalism – but nonetheless!
“By the recovery of the Past, stuff and being are added to us; our lives, which, lived in the present only, are a film or surface, take on body – are lifted into one dimension more. The soul is fed. Reverence and knowledge and security and the love of a good land – all these are increased or given by the pursuit of this kind of learning.”
— Hilaire Belloc, “The Old Road” (1904)
Source: Hilaire Belloc – “The Old Road” (1904) | Wrath of Gnon