“Using a saucer and speaking with proper grammar are acts of civil resistance, of cultural secession, examples of negative response to the demands that we participate in the forced labor of helping to dismantle our own civilization with our own hands.”
“Maleness, brothers, is a matter of biology. It just happens. Manhood must be learned and earned and taught. That’s our task. So my prayer for all of us today is that God will plant the seed of a new knighthood in our hearts — and make us the kind of ‘new men’ our families, our Church, our nation, and our world need.”
“The nineteenth-century progressives who founded socialistic communities to bring about a paradise here on earth took for granted that sin could be bleached out of the human soul as easily as you can smile and utter words of beneficence. The results were not good.”
— Anthony Esolen, Nostalgia: Going Home in a Homeless World (2018).
“It is no accident that the Swiss have such beautiful children’s stories: they do not inhabit large towns. A metropolitan child doesn’t even know what it means to be a child. To be a child means to play in the fields, amidst grass and trees and birds and butterflies, under the endless canopy of a blue sky, in a great silence in which the crowing of the neighbor’s cock is an event, as is the Angelus bell or the creaking of a wheel. To be a child means to live with the seasons, the first snow and the first colt’s-foot, the cherry blossom and the cherry harvest, the scent of flowering crops and dry grass, the tickling of the stubble on one’s bare feet, the early lighting of the lamp. The other thing is a surrogate, shabby, cramped, musty, an adult’s life in miniature.”
“It is sometimes more progressive to look back a thousand years than to look forward three weeks.”
— Martin Thornton, English Spirituality
Who is Martin Thornton? Here is a brief introduction (click here for the more substantive one from which this is excerpted) that might be helpful:
“A farmer, Anglican priest and spiritual director who lived primarily in the UK yet also taught in the US (and almost became a professor at Nashotah House), Thornton’s voice in his 13 books remains remarkably sober, pastoral, and witty—yet rigorously theological and erudite.
His purpose was simple: he wanted to equip priests and lay catechists with the appropriate tools to teach prayer—liturgically, biblically, doctrinally, devotionally—that cultivates Anglican parish health within the Catholic Church toward our eventual union with the Holy Trinity at the Second Coming of Christ. His value to us today is that he wrote in prophetic anticipation of the then-nascent reconfiguration of Christian life to post-Christendom. That is, he wrote not to ‘keep the boat afloat’ but rather to ‘pick up after the party.’
“Anglicans have got themselves into quite a predicament, to put it mildly. For Thornton, the recovery of Anglican strength and genius lies not in recreating past glory but rather ressourcement: creative re-application through prayer of what formed us in the first place. It should then come as no surprise that his theological outlook is anchored in the Book of Common Prayer seen as Regula, that is, as a corporate system or Rule of ‘ascetic’ in the tradition of the Rule of Saint Benedict.”