History Prof: ‘Cultural Cleansing’ to Tear Down Confederate Monuments | LifeZette

Source: History Prof: ‘Cultural Cleansing’ to Tear Down Confederate Monuments | LifeZette

Many of us have been deeply concerned by what some have called “the purge of Southern culture,” the current version of which began in 2015: ostensibly in reaction to, and certainly enabled by, the mass murder of church members in Charleston, SC, by a despicable psychopath. But the situation may be – indeed, almost certainly is – even worse than it appears on the surface:

“The removal of all things Confederate is complicated,” said Dr. Marshall De Rosa, a political science professor at Florida Atlantic University and expert on the Civil War.

“Some support stems from sheer ignorance about what those monuments represent,” said De Rosa, referring to those who see Confederate monuments as inherently racist. Others, however, are apparently motivated by far more sinister, ideological motives, he said.

“It’s a form of cultural cleansing that will not stop at Confederate memorials,” De Rosa warned. “There are discussions to tear down the Jefferson Memorial, rename Washington, D.C., change the U.S. flag, etc.,” De Rosa noted.

“The purpose is to make Americans, specifically white Christian Americans, ashamed of their ancestors, if not themselves,” De Rosa told LifeZette. “This makes them much more vulnerable to manipulation by and capitulation to the policy demands of the Left and their globalist supporters.”

Many of us thought – or at least hoped – that this sort of thing would end following the defeat and collapse of the atheistic, globalistic Soviet Union and its Warsaw Pact satellites. Unfortunately it has sprung up once more, under slightly outward forms, within the United States and Western Europe themselves. I am reminded of J.R.R. Tolkien’s warning,

Always after a defeat and a respite, the Shadow takes another shape and grows again.

Or St. Paul’s (Ephesians 6:12): “For we are not contending against flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness, against the spiritual hosts of wickedness in the heavenly places.”

So, sadly, it seems to be.

Let us then heed also St. Peter’s admonition (1 Peter 5:8-9): “Be sober, be watchful; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist, steadfast in the faith.”

New Orleans is Ground Zero | Abbeville Institute

The social justice jihad to eliminate “white supremacy” was spawned by the successful eradication of Confederate memorabilia.

Source: New Orleans is Ground Zero | Abbeville Institute

Americans were not overly concerned about the disparagement of Confederate heroes but when the disparagement was turned against the Founding Fathers and Western Civilization in general, they began to take notice. The public finally realized they weren’t witnessing isolated incidents but a well-coordinated movement, promulgated by national and international forces.

If anything, I fear this statement may be a bit too optimistic: I am not at all sure enough of the American public has begun to awaken to the reality of the situation, at least not yet. I hope and pray they will! This blog is part of my contribution to encouraging that awakening.

At any rate, this essay is an excellent, if sobering, discussion of the situation. New Orleans is indeed “ground zero.” If the forces of violent revisionism, cultural cleansing, and the suppression and removal of anything deemed “offensive” by or to the decidedly illiberal left are successful in NOLA, they will only be emboldened elsewhere.

The camel’s nose is already in the tent. We need to make darned sure the rest of the camel doesn’t get inside!

The War against the Confederacy | US Defense Watch

The War against the Confederacy is a War against America. The War against the Confederacy is a war on American history. The War against the Confederacy is a war against all of us and a war on America’s institutions.

Source: The War against the Confederacy | US Defense Watch

This essay comes at a time when New Orleans is in the midst of attempting to remove four monuments pertaining to the Confederacy, in the heart of town. One, which has already been removed, was not directly representing the Confederacy itself; it commemorated a post-War Between the States conflict between Louisianians and a government which they perceived as being beholden to the “scalawags and carpet-baggers” that were busy kicking the South while she was down.

The other three, however, commemorate President of the Confederacy Jefferson Davis, General Robert E. Lee, and General P.G.T. Beauregard. Were it not for the efforts of a dedicated band of defenders, these statues would probably also have been dismantled and carted away by now. They may yet be. Yet as this article makes clear, that would be a grievous error, an action more suited to ISIS, Stalin’s goons, or jack-booted storm-troopers than the supposedly freedom-loving United States.

For a long time, after the War Between the States (erroneously called the “Civil War” – a civil war is contention between two or more factions for the control of the central government, which this emphatically was not), what some have called the “Great Truce” or “Great Compromise” was in effect. Continue reading “The War against the Confederacy | US Defense Watch”

What Is Southern Agrarianism? – The Southern Agrarian

“The Southern Agrarian movement, born in the 1920’s, is rooted deep in Southern soil. It also goes back to the English Cavalier culture with its system of aristocracy and social hierarchy. The need to return to this simpler, more orderly, and self-reliant way of life has never been greater than it is today. Southern Agrarianism is a cultural movement, and that is our primary focus.”

Source: What Is Southern Agrarianism? – The Southern Agrarian

As someone who was born, bred, and is currently living in the northern marches of what has traditionally been known as the “Old South” (antebellum South – Maryland being by history and heritage a Southern state, part of the Tidewater region, and of what was in the 18th century known as the “Tobacco Coast”), I find deep resonances and affinities in the Southern Agrarian movement. This blog, The Southern Agrarian, by Stephen Clay McGehee, is superb. As he writes,

In short, this is about leading the way to a life set free from the bonds of an increasingly complex society and the vulnerabilities that go with it. It is about tradition and social order. It is about growing plants and raising animals and understanding the meaning of husbandry and stewardship. It is about understanding our place in the world – those who came before us and those who will follow after us.

Southern Agrarianism is a Blood and Soil movement. It takes in two of the most basic concepts in all of history: Our People, and the soil that provides the food that feeds our people. It means that, while we wish all the best toward others, our immediate family comes first, followed by ever larger circles of extended family, and then on out from there. There is Our People, and there is Other People.

This being Southern Agrarianism, our people are the Southern people; those who originated in Europe and built the South. Historically, the culture of the South was heavily influenced by the Cavaliers who fled the violence of the English civil war and settled in the South. They brought with them the English high culture which translated into the Southern Plantation culture: a hierarchy-based culture that was deeply rooted in the soil. [I would only add that there was significant influence on Southern culture from the Scots, Irish, and Scotch-Irish who moved into the mountain hinterland, as well, but the Southern Plantation culture of which he speaks was largely English – and Anglican.] There was a sense of kinship that was shared by both the smallest share cropping farmer and the largest plantation owner; they shared the common bond of those who live close to the soil. They were Southern Agrarians.

The Southern Agrarian

As you can see from the above, there is a direct historical and cultural connection between the Southern Agrarian tradition and the “Anglophilic Anglicanism” of this my own blog! I commend The Southern Agrarian, and the Southern Agrarian tradition and movement, to your sympathetic attention.


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