Octave of Prayer for the Defense of the West

Image result for siege of vienna 1683

We are approaching the anniversary, later this month, of the Battle of Vienna, 1683, in which the army of the Holy League, lead by King Jan III Sobieski of Poland and his Winged Hussars, broke the siege of the Imperial City by the Ottoman Turks – ending, for several centuries, the Muslim threat to Europe.

It is, perhaps, especially fitting, between now and 12 September (the anniversary of the breaking of the siege) that we pray for the awakening both of the Church and of Europe to the danger posed by Islam to Christianity and the West in this century: an Octave of Prayer for the Defense of the West.

Here is a suggested form which might be used each day between today, September 5th, and the 12th, which comprise eight days, or an octave:

An Octave of Prayer for the Defense of the West

Minister. O God, make speed to save us:

Answer. O Lord, make haste to help us.

Minister. Glory be to the Father, and to the Son, and to the Holy Ghost;
Answer. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Minister. Praise ye the Lord.
Answer. The Lord’s Name be praised.

Psalm 2. Quare fremuerunt gentes?

WHY do the heathen so furiously rage together? * and why do the people imagine a vain thing?
2 The kings of the earth stand up, and the rulers take counsel together * against the LORD, and against his Anointed:
3 Let us break their bonds asunder, * and cast away their cords from us.
4 He that dwelleth in heaven shall laugh them to scorn: * the Lord shall have them in derision.
5 Then shall he speak unto them in his wrath, * and vex them in his sore displeasure:
6 Yet have I set my King * upon my holy hill of Sion.
7 I will rehearse the decree: * the LORD hath said unto me, Thou art my Son, this day have I begotten thee.

The Prayers

In Time of War and Tumults.

ALMIGHTY God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.

In Time of Calamity.

O GOD, merciful and compassionate, who art ever ready to hear the prayers of those who put their trust in thee; Graciously hearken to us who call upon thee, and grant us thy help in this our need; through Jesus Christ our Lord. Amen.

For Missions.

O GOD, who hast made of one blood all nations of men for to dwell on the face of the whole earth, and didst send thy blessed Son to preach peace to them that are far off and to them that are nigh; Grant that all men everywhere may seek after thee and find thee. Bring the nations into thy fold, pour out thy Spirit upon all flesh, and hasten thy kingdom; through the same thy Son Jesus Christ our Lord. Amen.

For the Conversion of Mohammedans and all who know not Christ.

Let us pray for the conversion of Mohammedans, and all who know not Christ.

V. Let thy way be known upon earth:

R. Thy saving health among all nations.

ALMIGHTY God, our heavenly Father, who in thy goodness hast caused the light of the Gospel to shine in our land: Extend thy mercy, we beseech thee, to the nations of the world that still walk in darkness. Enlighten the Moslems with the knowledge of thy truth; and grant that the Gospel of salvation may be made known in all lands, that the heart of the peoples may be turned unto thee; through Jesus Christ our Lord. Amen.

For the Family of Nations.

ALMIGHTY God, our heavenly Father, guide, we beseech thee, the Nations of the world into the way of justice and truth, and establish among them that peace which is the fruit of righteousness, that they may become the Kingdom of our Lord and Saviour Jesus Christ. Amen.

¶ Then may the Litany be said, or at least this portion thereof:

¶ Minister and People.

O Lord, arise, help us, and deliver us for thy Name’s sake.

Minister.

O GOD, we have heard with our ears, and our fathers have declared unto us, the noble works that thou didst in their days, and in the old time before them.

Minister and People.

O Lord, arise, help us, and deliver us for thine honour.

Minister.

Glory be to the Father, and to the Son, and to the Holy Ghost;
As it was in the beginning, is now, and ever shall be, world without end. Amen.
From our enemies defend us, O Christ.
Graciously look upon our afflictions.
With pity behold the sorrows of our hearts.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David, have mercy upon us.
Both now and ever vouchsafe to hear us, O Christ.
Graciously hear us, O Christ; graciously hear us, O Lord Christ.

O Lord, let thy mercy be showed upon us;
As we do put our trust in thee.

The Concluding Collect.

O GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright; Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

2 Cor. xiii. 14.

THE grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Ghost, be with us all evermore. Amen.


Nota Bene: The prayer “For the Conversion of Mohammedans and all who know not Christ” is taken from The Book of Common Prayer of the Scottish Episcopal Church (1929). The “Concluding Collect” is that appointed for the Fourth Sunday after Epiphany, according to The Book of Common Prayer 1928 (U.S.).

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Europe’s Christian revolution – and why the UK isn’t part of it | The Conservative Woman

Secular globalism’s chickens are coming home to roost.

Source: Europe’s Christian revolution – and why the UK isn’t part of it | The Conservative Woman

“Secular globalism’s chickens are coming home to roost. Globalism’s anti-cultural, anti-traditional thrust threatens a sense of place, identity and security. Confronted by this, people instinctively tend to resist by re-asserting their traditional identity. Secular globalism’s anti-traditional dynamic has produced a counter dynamic.

“A major plank of European identity is Christianity. As people feel vulnerable and experience anxiety due to the changes surrounding them over which they feel they have no control, it is natural for them to assert their customs, traditions, ethnicity, language and above all their spiritual roots.

“There is one major exception to this European renewal of Christianity: the UK. There are signs of recovery such as an increase in numbers training for ordination, but these are little more than straws in the wind.

“Why? Culture and faith are inseparable, they interact and influence each other.

“In the UK the mainstream denominations have completely bought into the progressivist globalist vision. Instead of leading the cultural conversation, they are frantically scrambling to catch up… Aping the world, they declare themselves irrelevant, and decline in numbers and influence.”

To say that this is a saddening – and also, anger-inducing – situation for The Anglophilic Anglican is to run the risk of understatement. There is, however, a glimmer of hope, albeit a faint one:

“The main areas of church growth in the UK are in churches insisting on teaching and living traditional Christianity. This is no surprise. Research on general social groups has shown that those with a consistent, unified message and clear boundaries which define who are inside the group and who are outside are actually attractive to outsiders.”

But as the article concludes, “Whether the mainstream denominations are prepared to take the risk of teaching a consistent, unified, and biblical message is another matter.” At least there are traditional Anglican jurisdictions that are doing just that. But the complete abdication of so-called “mainstream” Christian churches to the secular culture remains disheartening and frustrating.

Glories of the West: Europe’s rise… and decay

Cathedral interior

“Europe’s rise is written in the terms of Christianity & Monarchy, Europe’s decay in the terms of Republicanism, Progressivism, & Godlessness.”

— Erik von Kuehnelt-Leddihn

On cruelty, culture, and the Left

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Found on “the interwebz”:

The “liberal” / Leftist approach to animal cruelty:

Against foxhunting? “Good lad!”

Against badger-baiting? “Good lad!”

Against bullfighting, dog-fighting, cock-fighting? “Good lad!”

Against the mass slaughter of animals by having their throats cut until they choke on their own blood (e.g., halal slaughter)? “You racist b@$tard!!!”

Please note that I am not necessarily or fundamentally opposed to halal or kosher (the two are functionally identical) slaughter, per se, if it is done properly. It is supposed to be done with a single clean sweep of the knife, and if so, can be quite humane; unfortunately, it often is not.

But that’s not why I’m posting this. I’m posting it to draw attention to the irony and double-standard which seems so sadly typical of today’s Leftists. Or perhaps it always has been, and it’s just on more open display these days. In any case:

Why would they be so quick to defend halal slaughter, when they are equally quick to vehemently and even viscerally oppose the other activities mentioned above? Because “it’s part of their (e.g., Muslim) culture!”

Well, guess what? Foxhunting (and for that matter, badger-baiting) is part of British culture (and foxhunting is also part of traditional American culture, as well, since 1650, when Robert Brooke arrived in the then-proprietary colony of Maryland with his family – and his foxhounds).

The others are parts of Western culture as well. Whether all of them are equally savory parts of said culture is open to debate; what is not – to my mind – open to debate is the fact that today’s Leftist (cultural Marxist) is perfectly willing to defend just about any cultural practice (there have even been defenses of female genital mutilation) except his own. And that is something that I find very sad, and indeed appalling.

Glories of the West: Music Of Cathedrals and Monasteries – Plainsong & Gregorian Chant

Three hours of what is to my mind the most glorious and holy form of sacred music ever composed: the Gregorian chant, other forms of plainsong, and medieval motets of the Age of Faith, when European Christendom was at its height, and maintained an essential unity which transcended the often bitter and violent bickering of rival kingdoms. The “Peace of God” in musical form!


If three hours of this celestial music is not enough for you, here is another excellent assortment, by the Tudor Consort:

Note that many of these are not in fact Gregorian chants, but polyphony. They are, nonetheless, both beautiful and holy – although not, to my mind, possessed of the simple and profound purity of true plainsong, particularly in the Gregorian mode.

Unmoored Freedom is No Freedom – A Reflection on the 4th of July | Community in Mission

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To most modern minds, freedom is a very detached concept; it is an abstraction of sorts, a free-floating power unmoored from any limits or defining standards.

“Freedom today is often viewed as personal and self-referential, with little consideration as to how one’s ‘freedom’ might affect that of someone else. A healthy sense of the common good suffers mightily in a world of deeply conflicting personal freedoms.”

Source: Unmoored Freedom is No Freedom – A Reflection on the 4th of July | Community in Mission

Cogent thoughts on freedom, limitation, and the folly of trying to create (or maintain) culture without cultus.

“Obviously, the word cultus is at the heart of the word culture. In Latin, a cultus is something for which we care or about which we are concerned; it is something of worth, something considered valuable. It describes the most central, fundamental values of a group. In later Latin, cultus came to describe the worth or value we attribute to God, who is our truest goal.

“Remove the cultus from culture and you get the breakdown we are seeing today. While pluralism and diversity have value, they must exist within a framework that is shared and agreed upon. Otherwise pluralism and diversity are unmoored and become like ships crashing about in a stormy bay.

“In order for a culture to exist, there must be a shared cultus, a shared focus on what is good, true, beautiful, and sacred. Our modern experiment shows the failure of trying to have a culture without this.”

There are just a few excerpts; the entire article is well worth reading. Here is a bit more, a quote from (Roman Catholic) Bishop Robert Barron:

“The setting aside of God can take place both explicitly (as in the musings of the atheists) or implicitly (as in so much of the secular world where “practical” atheism holds sway). In either case the result is a shutting down of the natural human drive toward the transcendent and, even more dangerously, the elevation of self-determining freedom to a position of unchallenged primacy…

“On the typically modern reading, truth is construed as an enemy to freedom—which explains precisely why we find such a hostility to truth in the contemporary culture. Indeed, anyone who claims to have the truth—especially in regard to moral matters—is automatically accused of arrogance and intolerance.

“Society will be restored to balance and sanity, (Pope) Benedict (XVI) argued, only when the natural link between freedom and truth — especially the Truth which is God — is reestablished. … Behind all our arguments about particular moral and political issues is a fundamental argument about the centrality of God” [Vibrant Paradoxes, pp. 217-218].

Indeed. At root, much of the trouble we are facing today, as a society, can be traced to the Enlightenment project of topping God as the center and pinnacle of our musings, striving, and contemplation, and the Good, the True, and the Beautiful – the pursuit of which lead us to God, as their Source and culmination – as the desirable goals of a human life well-lived – and replacing both Him and them with the deification of unaided human reason (*), and later, emotion and self-gratification.

Lacking that solid anchor and reference point, is it any wonder that we have become “like ships crashing about in a stormy bay”?

 


 

* Human reason is indeed one of the most precious gifts of our benevolent Creator, an extremely valuable human faculty. But because we are finite, limited, mortal human beings, our human reason is also finite, limited, and mortal. It is not intended, nor is it possible, to function alone, unaided by what the Anglican tradition names as Scripture and Tradition.

That is to say, the revelation of God as revealed in Scripture, Nature, and Antiquity: the latter referring to the theological and philosophical insights of those who have come before, especially those which are clearly part of the Great Tradition of Christianity, into which certain of the great Classical philosophers – such as Plato and Aristotle – have been incorporated, because they have foreshadowed it, because their thought illuminates, explicates, or complements parts of it, or all of the above).

To function and flourish properly, human reason also requires the water and fertilizer of not only Divine revelation (as shown through the Scriptures), but prayer – both personal and extemporaneous, and liturgical, through what the Anglican tradition calls “Common Prayer” – and the sacraments. As this essay points out,

“Freedom can only exist in a healthy and productive way when it is in reference to the truth — and truth is rooted in God and what He has revealed in creation, Sacred Scripture, and Tradition. This is the cultus necessary for every culture. True and healthy freedom is the capacity to obey God. Anything that departs from this necessary framework is a deformed freedom, on its way to chaos and slavery.”

To be effective, therefore, and to be whole persons, in a right relationship to God and to one another – to be truly free, in other words, both personally and in the context of our social organization – we need not just reason, but sanctified reason. Even at that, we sometimes (often) fall short! Without it, we are indeed “ships crashing about in a stormy bay,” with little or no hope of reaching a safe harbor.

 


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Battle Lines Are Clearly Drawn: Multicultural Utopia VS Populist Traditionalists | Oath Keepers

HuffPost Germany Writer Calls For Replacing Germans With Migrants to Stop Populism

In a very revealing article posted by Paul Joseph Watson, on InfoWars.com, Paul points out a HuffPost Germany writer, Veit Lindner, who asserts, that to stop the momentum of the “new right,” “it would actually be best to just replace” the German people with foreigners.

Source: Battle Lines Are Clearly Drawn – Multicultural Utopia VS Populist Traditionalists – Oath Keepers

Yes, I know that many people will simply ignore / dis-count this, due to its source. That would be a mistake. The article is real, and it is scary.

Referring to the “New Right” (those who are of a traditionalist / populist mindset, who wish to preserve and protect their people and their ethnic and cultural heritage) as a “stinking flatulence,” the author of the HuffPost piece (frighteningly entitled “Repeople us! Why the German people should be abolished”) asserts that

“it would actually be best to just replace them [ethnic Germans]. Attention, Germans! Fall in for comprehensive repeopling! [Umvolkung]

“Black, brown, yellow, white, Asians and Arabs, Africans, you people from America, India, people of all faiths – come and help us! Stream in and repeople us, but thoroughly! […]

A little more genetic and cultural seed-scattering here and a little more self-abolition through reproduction fatigue there – that, as Deniz Yücel once called it, would be the ‘most beautiful side of the perishing of a people.'”

As if there could ever be anything beautiful about the perishing of a people! Imagine the outcry – wholly justified – if someone on the right were to write such a thing, and publish it in a (relatively) mainstream publication, about any demographic group except white Europeans? But no, it is not only acceptable but praiseworthy to sacrifice Europeans for this utopian multicultural future.

This is a nihilistic, vicious, hateful, and intrinsically violent vision: calling for the disruption and destruction of a people, a culture, and a society that have developed organically over centuries and millennia, to forcibly impose a socially-engineered vision believed by a small number of zealots – violent extremists, rather – to be preferable to that highly developed culture: a culture which has brought aberrations like Marx and Hitler, true, but has also brought us Mozart, Handel, Beethoven, and Strauss; glorious art and architecture; remarkable scientific and technological advances; along with, yes, pretzels with German mustard, a wide range of tasty sausages, and other features of a remarkably rich and flavorful cuisine; excellent beer; folk dances, dirndls, and lederhosen, and the joys of Oktoberfest.

And now all of this must be swept away, to make room for a new, supposedly “multicultural” future. Why? No one has ever provided any sort of remotely logical reason! Because of Hitler? That was 80 years ago! Because of the “New Right”? Well, guess what: the New Right arose precisely because of and in reaction to this extreme multicultural program the Left is attempting to impose, not just on Germany, not just on Europe, but on the West as a whole. The New Right are the antibodies, fighting the disease of Leftist insanity.

But of course, anyone opposed to the Leftists’ utopian vision will be pilloried as a racist, a xenophobe, a white supremacist. However, it is not racist, xenophobic, or any sort of “supremacist” to oppose and resist the destruction of your people, your ethnic and cultural heritage. Rather, it is a moral duty, just as defending one’s own family would be: for one’s nation and people are one’s family, writ large.

If you are a “person of colour” and are calling for this “repeopling,” you are advocating ethno-cultural genocide; if you are of European heritage, then you are advocating ethno-cultural suicide. In either case, you are bat-shit crazy (pardon my language), you are diseased, you are a vile and evil person. I want nothing to do with you, and I will do my best to unmask and denounce you as the horror you are.

Let us remember that “utopia” means, literally, “no place.” It does not and cannot exist. What utopians call for is something that is unnatural, unreal, that cannot happen. It is an illusion, a false promise of peace and cooperation that in fact could only end in death and destruction. Doubt me? Well, we just “celebrated” (some of us mourned) Bastille Day, the 14th of July, the date marking the storming of the Bastille and thus the dawn of the French Revolution.

As I have commented elsewhere, those who are actually aware of the existence of Bastille Day, here in the U.S., tend to celebrate it (if they give it a second thought) as if the French Revolution was the American Revolution, Pt. 2. It was not. Despite the cries of “Liberté, egalité, fraternité!” (“Liberty, equality, fraternity!”), it started in blood, it was advanced by blood, and it ended in blood: a dark and sinister time in the world’s history. Today’s Leftists are treading the same bloody path – one which has been tread by the likes of Stalin, Mao, and Pol Pot, among others.

The mindset revealed in this HuffPost Germany essay is a classic example of the old adage that those who do not learn from history are doomed to repeat it. The only good thing that I see in all of this is that the extreme Leftists are finally showing their true colours. They are not tolerant, they are not peaceful, they are not compassionate, and they only want “diversity” on their own terms. I can only hope that the fence-sitters and moderates wake up to what is actually being proposed, and realize how bad it actually is, and how bad the people proposing it actually are!

Mark my words: if enough of us do not say, “No! You are wrong, you are crazy, this cannot and will not be allowed to happen,” we will find ourselves in a violent and bloody conflict that will make the French Revolution look like a walk in the park.

 


 

Nota Bene: What constitutes “genocide”? Well, here’s the UN’s definition, from its “Convention on Genocide,” which it considers (rightly) a crime against humanity:

Convention on the Prevention and Punishment of the Crime of Genocide

Article II

In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical [sic], racial or religious group, as such:

  1. Killing members of the group;
  2. Causing serious bodily or mental harm to members of the group;
  3. Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
  4. Imposing measures intended to prevent births within the group;
  5. Forcibly transferring children of the group to another group.

If you don’t think at least (b), (c), and possibly (d) describe what’s going on in Europe at present already, and particularly what is being proposed in the HuffPost Germany essay referenced above, you are not paying close enough attention!

 


Do you appreciate and/or enjoy these posts, and want to support The Anglophilic Anglican in my defense of Western Christendom, and enjoyment of Western culture and civilization?

Then please consider supporting me on Patreon!

Many thanks in advance.