There’s a Nationalist Baby Boom Going On in Europe!!! | YouTube

Source: There’s a Nationalist Baby Boom Going On in Europe!!! | Dr. Steve Turley

In which Steve Turley completely and convincingly debunks the absurd claim that migrants are needed to bolster Europe’s sagging population. Not so! What is needed is a “re-traditionalism,” the kind of nationalist-populist revival that is increasingly being seen in places like Hungary, Poland, and Russia.

This is not rocket science: when people believe in themselves and their people, when they have respect for their past and hope, energy, and ambition for the future, they will naturally want to have more children! When they are being led to believe (by the so-called “elites” of the media, politics, and academia) that they are worthless if not actually blameworthy, and destined to be replaced, why would they want to?

Ah, but when they honour their people, their ancestors, their cultural and genetic heritage, that’s another story! What you honour, you wish to pass on, as Turley comments:

“This is why scholars believe Europe is not lost! The nationalist movements throughout the continent are re-awakening the traditional family, which is effectively reversing its [Europe’s] population decline, and it’s reversing the population decline with good, conservative families that love their nation, their culture, and their tradition. That’s why they’re having children in the first place!”

Demographic deficits can be reversed, and – as Eastern European countries are demonstrating – they can be reversed effectively and relatively quickly if people are simply given hope for the future, and a reason to want to pass their heritage, genetic as well as cultural, on to their descendants.

And as Turley points out, it is the traditionalists, populists, and nationalists who have that fire, not the secular globalists: jaded, pessimistic, hedonistic, narcissistic, and frequently nihilistic and degenerate as they are.

May the fire grow and spread!

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G.K. Chesterton on Capitalism

Chesterton on Capitalism

In which the wise G.K. Chesterton – called by some, and not without reason, “the apostle of common sense” – reminds us of a fact too-often overlooked, or intentionally ignored, by those on the conservative side of the political aisle: that while Capitalism may have been a useful counterweight to Communism when our battle was against large and aggressive Marxist / Leninist / Stalinist states, it is not therefore benign.

Let’s look at Chesterton’s observation again:

“It cannot be too often repeated that what destroyed the Family in the modern world was Capitalism. No doubt it might have been Communism, if Communism had ever had a chance, outside that semi-Mongolian wilderness where it actually flourishes. But so far as we are concerned, what has broken up households and encouraged divorces, and treated the old domestic virtues with more and more open contempt, is the epoch and power of Capitalism.

“It is Capitalism that has forced a moral feud and a commercial competition between the sexes; that has destroyed the influence of the parent in favor of the influence of the employer; that has driven men from their homes to look for jobs; that has forced them to live near their factories or their firms instead of near their families; and, above all, that has encouraged for commercial reasons, a parade of publicity and garish novelty, which is in its nature the death of all that was called dignity and modesty by our mothers and fathers.”

— G.K. Chesterton (1935)

Capital, of course, has always existed; and so has business, trade, and industry – were it only the forming of river-clay into pinch-pots, or the knapping of flint into stone knives and projectile points, or the tanning of animal hides: each of which some individuals could doubtless perform better than others, and consequently concentrated on, trading for necessities with others who could perform other tasks with greater felicity.

And it is doubtless the case that Capitalism may – kept within proper bounds – have a beneficial impact on freedom, by encouraging industry, frugality, initiative, enterprise, and like traits. These are advantages which should not be ignored, or minimized.

But the operative phrase is, “when kept within proper bounds”!

Our current situation vis-á-vis entities like Google and Facebook – which exercise a practical monopoly over our information-gathering and -sharing, strip us of our privacy (the idea that it is “with our consent” is meaningless if, as is too-often the case, it is impossible to use the service without giving our information, and there are no realistic alternatives available), and make it nigh to impossible for rivals to get off the ground, or to continue functioning if they do – should serve as a cautionary tale in that regard.

The truth is, Capitalism is just as much a modernist project as is Communism: it barely existed, for most of the population, prior to the Industrial Revolution, although its origins date back at least to the later Middle Ages.

In some ways the true rivalries in the later medieval period were not so much between feudal lords, or even those lordships-writ-large known as kingdoms, but between the feudal society itself – grounded in land, primarily agricultural land, and other forms of what was literally real estate, and the mercantile class of the growing towns, whose wealth and power was grounded in (you guessed it) liquid capital.

Nonetheless, Capitalism per se was a late development, being predicated on the concentration of wealth (e.g., capital) in the hands of a relatively few, who owned the means of production and hired workers to operate them:

“Although industry had existed prior to the [War Between the States, a.k.a. the U.S. “Civil War”], agriculture had represented the most significant portion of the American economy. After the war, beginning with the railroads, small businesses grew larger and larger. By the century’s end, the nation’s economy was dominated by a few, very powerful individuals. In 1850, most Americans worked for themselves. By 1900, most Americans worked for an employer” (U.S. History 36: The Gilded Age).

In 1850, prior to the War, about 64% of the U.S. population farmed – down from 72% in 1820. The majority of the rest would have been what we would nowadays would call “self-employed,” working in “cottage industries” or as small-scale tradesmen or merchants. Factories were few, and by modern standards, very small.

By 1920, under the impetus of increasing industrialization, the percentage of Americans who farmed had dropped to 30.2% (and by 1935, when Chesterton wrote the above observation, it had probably dropped further), although the overall population had exploded during that same time period, according to the New York Times. By 1987 only 2% (!) of the U.S. population lived on farms, meaning that an even smaller percentage actually worked them.

This is problematic for a number of reasons.

When a majority of the population farmed or worked in home-based businesses, both capital and the means of production were disbursed – distributed (cf. “Distributism“) among a much larger body of the population. Our present, highly imbalanced situation, in which (as of 2017) the wealthiest 1% of American households own 40% of the country’s wealth – and indeed the top 1% of households own more wealth than the bottom 90% combined! – did not exist.

But the effects were more than economic. In an economy in which the majority – and for the first century-plus of our nation’s existence, a vast majority – of the population farmed their own lands, or otherwise worked at home, there were a myriad of social implications, as well.

Both parents worked at home, and (as I used to teach the 6th-graders at the Outdoor School) it was more clearly a partnership, in which it was obvious that the efforts of everyone were of vital importance to the effective maintenance – indeed, survival – of the household. With the rise of the Industrial Revolution, “wage work” outside of the home gradually took on more (apparent) importance and cultural status than “women’s work,” or homemaking, back home. Inequality within the family grew, as the “wage-earner” was increasingly viewed as the one whose work “really mattered.”

In the earlier and more traditional model – the roots of which go back centuries, indeed millennia – children grew up as part of a family unit that was (barring catastrophe) intact, integrated, and holistic. They had both parents around, most of the time. And they learned what they would do when they took over the family farm (or cottage-industry business) by doing it: work was something everyone did together (granted that different people had different specialties), not just “something daddy does at the office, dear.”

Often several generations lived in the same house, or at least in close proximity to one another. The younger generations learned from the older, and in return, cared for them as they aged. You knew who you were descended from, and related to. Communities were smaller and more tightly-knit, as everyone helped everyone else with the harvest, barn-raisings, and similar events. Holidays were celebrated with gatherings and mutual visiting. There was a sense of continuity, cohesion, tradition.

Capitalism and industrialization proceeded hand-in-glove, and drove deep wedges between these traditional bonds: between men and women, between the generations, between families in a community, and between people and the land that supported them. It still does, of course, however distant and compartmentalized the relationship may be. But there is no longer the immediacy, the sense of relationship, of connection.

When Chesterton writes that Capitalism (and its handmaiden and enabler, industrialization – and nowadays, “high” technology)

“has broken up households and encouraged divorces, and treated the old domestic virtues with more and more open contempt… [It has] forced a moral feud and a commercial competition between the sexes… destroyed the influence of the parent in favor of the influence of the employer… driven men from their homes to look for jobs… forced them to live near their factories or their firms instead of near their families; and, above all, has encouraged for commercial reasons, a parade of publicity and garish novelty, which is in its nature the death of all that was called dignity and modesty by our mothers and fathers,”

he is speaking no more than the simple truth. Those of us who fall to the conservative side of the political spectrum, and especially those of us who consider ourselves to be in any sense traditionalists, should in my opinion (shared, I think I can confidently assert, by Chesterton) look with skepticism on Capitalism, holding it at arms length and partaking of its fruits only advisedly and with great caution.

It is, as I say, a modernist project, just as much as is Communism; it is, in its way, just as globalist and internationalist – and it is also just as centralizing in its tendencies, although its locus is the corporate élite, not the socialist state. Instead of a State monopoly on power, it leads to a Corporate monopoly on wealth; instead of apparatchiks, it breeds oligarchs. The choice between the two is, it seems to me, not unlike that between “the Devil and the deep blue sea!”


Nota Bene:  It may seem like all hope is lost, if Capitalism and Communism are the only two options, and they’re both toxic! Fortunately, there are other options, although they are under-appreciated, under-explored, and under-utilized. But they exist! For starters, check out

G.K. Chesterton’s Distributism

and

What is Southern Agrarianism?

Hopefully, once we begin to understand that there are alternatives to the Capitalism / Communism duality, we can begin to work towards enacting them…

Architectural Revival – Return to Tradition

Architectural Revival – places of the past

Architectural Revival shares this and comments,

We live in an age where the most beautiful places are those which show the least evidence of our time.

The buildings of the present cannot rival the beauty of our ancestors. We must revive those traditions which have proved to serve us so well down the centuries.

I concur. Sadly, with the critique, and enthusiastically, with the prescription!

Glories of the West: Build for forever | YouTube

When we build, let it not be for our time but for all time. Real architecture stands the test of time, aesthetically and physically.

Source: Build Forever – Architectural Revival | YouTube

“Classical architecture is fundamentally respectful of Tradition; it’s fundamentally respectful of the order of Nature as revealing the mind of God… Certain proportions are harmonic; certain ways of bringing things together are ordered and perfected and radiant, and they ring true to the eye [just as certain musical structures and harmonies ring true to the ear]. So Classicism is basically [a way of creating] architecture that is about the noblest and highest achievements humanity can [attain]. What is the most poetic, most harmonious, most ordered way to do architecture? How can it restore order to the world? So, Classicism is not a style – primarily, although there are stylistic components to it. It is a way of imitating the mind of God in architecture.”

— Dennis R. McNamara, “Catholic Church Architecture and the Spirit of the Liturgy

Revolt Against the Modern World

Revolt Against the Modern World.jpg

“Go forth in the pathway our forefathers trod;
We too fight for freedom, our Captain is God,
Their blood in our veins with the honours we vie;
Theirs too was the watchword, ‘We conquer or die.'”

— James Pierpoint

This is the rootedness in the strength of our past, and the resulting confidence in ourselves and our future, that we of the West have too-largely lost, these days. We need to get it back! We are of proud heritage – Greco-Roman and Germano-Celtic antiquity, and Medieval and Renaissance Christendom – which we badly need to re-embrace.

And yes, there are elements of the modern world which are also worth embracing and preserving: I wouldn’t be alive today without modern medicine, for one thing. But we need to sift the wheat from the chaff – not simply accept the whole programme uncritically – and that is something we have not been doing a very good job of accomplishing.

 


 

Nota Bene:  The young lad, dressed in the uniform of a Scout, is being supported, encouraged, and inspired by figures representative of the three classes of people Western Christendom – and indeed, the pre-Christian West as well – have always considered to be essential to the proper functioning of a society: those who work, those who fight, and those who pray.

Those who work, support and maintain the society through the fruits of their labours. Those who fight, support and maintain the society by defending it from its enemies. And those who pray, support and maintain the society by offering supplication to God on its behalf, invoking God’s blessings upon it, and tending to its spiritual well-being.

Lacking any of these, a society is unbalanced and in danger of defeat or collapse. A principle we might do well to keep in mind!

Traditional Conservative College Students – anti-Libertarian & anti-Liberal | National Review

Source:  Traditional Conservative College Students — anti-Libertarian & anti-Liberal | National Review

“Plainly speaking, these young conservatives hold socially and culturally conservative views. On the other hand, they are wary of individualism and free markets. They are not necessarily anti-capitalist, but fear that laissez-faire economic systems can be excessively cutthroat, prizing individual material gain above the well-being of the community.”

In other words, they’re intelligent, reasonable, and thoughtful. Furthermore, this article notes,

“Traditionalism looks to higher, permanent things such as truth, goodness, and beauty. Students see that as more fulfilling than what the modern world has to offer…

“The presence of traditionalist conservatism among college students reveals that some young Americans reject the vocal liberalism and libertarianism of their peers. More than that, however, these young traditionalists fear that the modern world has gone astray. They are the vanguard of a new generation standing athwart history, trying to reorient Americans toward ideas and ideals that nourish the whole person: community, truth, goodness, and beauty.”

This is encouraging! I hope and pray the pendulum may be beginning to swing back. God grant it!

He who stands for Tradition, stands longest

He who stands for tradition, stands longest.

The Classical tradition will continue long after the memory of Modernism has faded.

Good things are easily destroyed, but not easily created.

Stand for Beauty, Tradition, Heritage, Order and Craft.

~ Architectural Revival

To which I can only comment, indeed.